The epigraph from Dante’s Inferno provides us with a glimpse of Dante’s journey through hell. In the passage provided, we observe Dante’s conversation with Montefeltro, a man who has been condemned to the eighth circle of hell, which is reserved for those who’ve committed treachery or freud. The epigraph sets the stage for a confession of the damned. Just like Montefeltro, Prufrock makes that assumption that the audience can relate to his pain.…
The Inferno begins when Dante strays off the rightful and straight path of moral truth and gets lost in a dark wood. He gets attack by three beasts that symbolize different sins. Fortunately, he then meets the spirit of the Roman epic poet Virgil. Virgil to the rescue! He’s an appropriate guide because he’s very much like Dante, a fellow writer and famous poet. For the rest of the Inferno, Virgil takes Dante on a guided tour of Hell, through all its nine circles and back up into the air of the mortal world.…
Inferno is Dante’s first poem in his The Divine Comedy. The poem starts with Dante traveling in dark where he loses his way. He is trying to get to his beloved Beatrice who is waiting for him. She sends ghost of Virgil to bring Dante to her. In order to get to Heaven, Dante will have to go through heaven, something that almost everyone did in Christian world. At the beginning, they enter the gate of hell. The First Circle of the Hell is for those people who never done anything good or bad in their life, here they run all day long with hornets biting them. In the Second Circle of the Hell, Dante sees that the some souls are stuck in a devastating storm. In the Third Circle of Hell, Dante sees that Gluttonous…
Dante and Virgil are outside the eighth Circle of Hell, known as Malebolge. The circle has a wall along the outside, and has a circular pit in the center. The ridges create ten separate pits. This is where the people receive their punishment for fraud. This is where Virgil and Dante see souls from one side to another. The demons with great whips cause pain to the souls when they come to the demon’s reach, which then force the souls to the other ridge. There is an Italian that Dante recognize and he speaks to him. The Italian tells Dante that he lived in Bologna, and now is there to sell his sister. The pit is for the Seducers and the Panders, and then Dante saw the Jason of mythology who abandoned Medea. When Virgil and Dante had…
The book starts out with Dante wandering through the woods but has strayed off “the right path.” He runs into three creatures that block his path and turns around. Dante flees and runs into Virgil, the great roman poet. Dante tells Virgil of the beasts that stand in his way by saying, “Behold the beast, for which I have turned back.” Virgil then tells Dante that one of the beasts, the she-wolf, will one day be driven back down hell where it originated. Virgil then tells him about the path that will ascend them up the hill into heaven, but warns him that they will have to make it through hell before they can even get to heaven. Dante can only remember two men who made it through hell and came back which gets him a little worried about his adventure he is about to embark on.…
With his head laid low, tucked in his strained knees, Virgil’s mind drowned in negativity. Memories of him and the woman who was meant to be his wife plunged him into deep remorse. Her chocolate brown eyes, although basic, seemed like the world to him. They were in his world. Whenever he looked at them, he imagined them on his almost-born daughter, Lethabo.…
Before Dante and Virgil enter Hell proper, they find the opportunists in the vestibule. They are running around wildly chasing a banner, while nude being stung by hornets and wasps. When the split came between Satan and God, they tried to stay neutral, and now they must suffer their punishment. Here, the banner symbolizes a leader, serving as a direct punishment for their indecisive nature. They come across limbo next, where the virtuous pagans are. These are the souls of good non-Christians, who are stuck in limbo because they were never baptized and never went to church to study Jesus. This is where Virgil and the poets reside. Limbo is not a bad place to be, and their only punishment is that they will never get to see the face of God. This is a fitting punishment because while alive they never knew of God,…
He is guided in this journey by the ghost of the Roman classical poet Virgil, who, as wise in the ways of the spirit as he may be, cannot go to Heaven because he is not a Christian. Virgil's experience in the underworld, however, make him an authority on its structure, and he is more than willing to share his knowledge with Dante in order that Dante might return to life and share his revelations with others. In Hell Dante is presented with insight into the nature of…
Dante the Pilgrim visits many different people while on his journey through Hell in Dante’s Inferno. Each one of these tormented souls are punished for their crimes against themselves, society, and God. Most of these personalities bring no surprise as they are robbers, murderers, and blasphemers. However, the amount of Church authority figures in Hell is staggeringly high. The ironic revelation is never fully dissected by Dante but the implications of this writing may cause the public to turn a leery eye towards the Church. Throughout Dante’s Inferno, the sights of “Holy” men rotting in Hell create a rift between the teachings of the church and the common citizens.…
Dante, the pilgrim, experienced Hell and as he reached the bottom of Hell, he experienced something completely different opposed to what readers would have expected. Dante Alighiere’s depiction of Satan once he reaches the bottom of Hell reveals the theme, that in Hell the punishment is always befitting of the sin. As Dante and his tour guide, Virgil, arrive at the last circle, Satan is described to have, “three faces on his head...underneath each came forth two mighty wings...at every mouth he with his teeth was crunching at sinner,” (Canto 34). The illustration of Satan does not satisfy the typical reader; the reader expects to be able to visualize Satan in a more depth illusion, showing how furious he must be after the punishment he has received, of having to be placed in Hell, being frozen; the irony of the Hell described by Dante is that the reader would have expected for Satan to be located where it would be extremely hot, and for there to be uncontrollable fire, not for it to be frozen. At the bottom of the slope, Satan is placed from his mid-breast forth issued from the ice, and as night approaches everything is opposite which is why they must climb down Satan’s leg. Dante was surprised as he reached Satan to see how frozen and powerless he became in circle 9. The ultimate evil is represented in this way by Dante, because Dante wants to show the reader how Satan, and…
Dante’s journey began by meeting Virgil who is described throughout the story as Dante’s guide, master, teacher, protector and Lord. Virgil stated to Dante, “I think it well you follow me and I will be your guide and lead you forth through an eternal place.” “There you shall see the ancient spirits tried in endless pain,” (Canto I:105-110)…
The strength in Dante’s imagery in this quote is not so much that he uses elegant vocabulary, but more that he structures the words in a blunt, straightforward way that enunciate the draconian punishments and make them more intense. The imagery in the inferno is honest and the reader is fully exposed to the horror of the punishments.…
While he stands in peril, Dante wishes that each individual would put themselves in the same position as the aforementioned, as all of mankind knows some form of sin, and also wanders lost in a dark wood. Before achieving moral redemption, an individual must take a hard look at evil both in the world and in himself. Only by confronting inner evil can people achieve self-knowledge, which is the first step toward redemption.…
In Canto XXI of Dante's Purgatorio, we meet Statius, a Roman Christian poet in the circle of the Avaricious. He has just completed his penance, leading to a conversation with Dante. Describing how he became a poet, Statius says that Virgil's Aeneid inspired him, praising that author. Dante reveals Virgil, and Statius moves to kneel to him. Virgil, however, prevents him from doing so.…
Dante and Virgil reach the gates of Hell and read the printed inscription. When Dante is concerned, Virgil comforts him and tells him he must have courage. The two come to the first level of hell filled with people who only worked to benefit themselves and lacked conviction, including the angels who took no side in the battle between Lucifer and God. Here, the dead are seen naked, chasing after an ever-moving banner while being stung by hornet and treading on maggots. In this crowd Dante spots Popes Celestine V and Boniface VIII whom he disliked in real life. They continue on and meet Charon the ferryman who at first refuses to take Dante across the river but then reluctantly agrees. There are souls gathered along the banks wanting to cross…