The Seattle Seahawks is holding a 4-2 record and currently at the third spot of the NFC division. From the looks of it, the team is going to the right direction and many believe that they will enter the playoffs this season. But many analysts did notice they are lacking in offense.…
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,…
I found Karen McCarthy Brown’s Mama Lola to be an innovative and intimate “ethnographic spiritual biography” exploring the lived realities, material and immaterial, of a Haitian Voudou priestess and her family in New York City from the late 1970’s through the 1980’s. (xiv) Brown’s approach is innovative because she treats her subjects’ as multivocal and fluid. Brown heeds her own advice and contrary to most ethnographic scholars before her, appropriately represents her own, albeit limited, voice, and positionality as similarly multiplicitous and in flux, reciprocally performing “meaningmaking” with Alourdes and family. Brown’s many voices aptly declare numerous interrelated aims, including “to describe as fully and accurately ... Alourdes’ daytoday practice of Haitian Vodou”, to “plant images of quotidian Vodou practice in the minds of thinking people, images that would linger and soften the formulaic association of Vodou with the superstitious and the satanic”, and to portray “Vodou embedded in the vicissitudes of particular lives.” (xv, xiv, 15)…
Great job explaining your answers in great detailed. I found it very captivating how they viewed the witchcraft craze as evil and unsafe. How the people who practice it were severely punish. This was a craze that quickly spread from the big cities to the smaller towns. How it was mostly associated with women because they consider them as inferior. However, by the mid 17th century it had decrease as people became more educated and the government became stronger.…
Marie-Joseph Angélique, a black slave in 18th century Montréal accused, tried and hanged for arson, but gives insight into the entire African slave trade and brings to the forefront the thousands of African slaves here in Canada, a fact that has been “bulldozed and ploughed over” (P 7)1, while we ridicule our southern neighbours for their involvement in the very same industry. It is also a useful tool in the study of everyday life during this time period in New France, including their personal interactions, economic pillars, cultural beliefs, and overall social structure.…
Many people think that Voodoo is an evil practice. That it is about nothing but curses and shrunken heads. Well, that is far from the truth.…
Realistic, and inspirational, this book is essential reading for everyone. They tell of an attempt to help a woman dying in childbirth in an African hospital, and the institutional, social, and financial problems that block efforts. They discuss how their support for legalization of prostitution was undercut by the more sordid reality they discovered behind the apparent success of just such a legal zone in India (in Kolkata), and examine how legalization of prostitution in the Netherlands compares as an anti-trafficking technique with the criminalization of sex-service purchases in Sweden. They point out how the campaign against female circumcision has been set back by the campaigners’ use of terminology (“female genital mutilation”) that turned the people they wanted to help against them.…
The elite perspective is the perspective of those in power. It may be the perspective of the monarchy but it may also be administrative/judicial or that of the church. Popular conceptions are those held by the common people. These two perspectives were not very distinctive because the elite and common people did not live completely separate lives from one another there was some mixing of culture, and thus there were many similarities in the conceptions held. The main differences between the popular and elite beliefs were regarding the type of accusation of witchcraft: the common people tended to make accusations of maleficium whereas the elites made accusations based on diabolism. Maleficium is magic that is controlled by the person themselves; "It is the performance of harmful deeds by means of some sort of extraordinary, mysterious, occult, preternatural or supernatural power" (p. 4 Levack). Diabolism is worshipping the devil: when a witch acquires his or her powers from making a pact with the devil and often then pays some sort of homage (p. 8 Levack).…
Once they are sent out as outcasts, they tend to lose their families and they are expelled to live the rest of their days in ‘witch camps'. Over hundreds of women in the Northern region of Ghana are spotted and accused of witchcraft and have been subjected to an experience of extreme violence, trauma, discomfort, and isolation (Mcqueeney, 2012). Many of these accused witches have been chased out of their communities by myriad of angry and violent mobs. Often, young relatives are affected when especially, they escort and live with the accused victims in the same unpleasant conditions forced with discrimination (Mcqueeney, 2012). The Gambaga witch camp came into existence for over 100 years ago and it is made up of mainly mud huts (Mcqueeney, 2012). The inhabitants comprising dominantly the accused victims, have to walk miles and miles to locate water and food. Their health facilities and services are limited thus compromising their health (Mcqueeney,…
In addition, the Vodou religion seen in Haiti was also influenced by the Yoruba culture in Western Nigeria, which is circled in green in figure 3. The Encyclopedia of Global Religion also states, “Haitian Vodou is a neo-African spiritual system, philosophical construct, and religion whose core resides largely in Dahomey (presently Benin) and in Yorubaland, in western Nigeria.”18 Not only is there evidence of Vodou traditions coming from other religions, but there is also evidence of them physically being circulated throughout the world, hundreds of miles in every direction away from where it is chiefly practiced in Haiti. According to Wexler’s comment in his interview with Bazile, “The bottles are for the Petro iwa. They came from Guinea- the Petro Iwa brought them from Guinea.”19 However, the Haitian Vodou and the Kongo culture share more than just traditions borrowed from other religions. There is evidence to suggest that the Vodou culture also borrowed traditions directly from the Kongo…
Hawthorne’s Young Goodman Brown was set in the seventeenth century when witchcraft was considered a wholly evil practice that would send the practitioner directly to hell. This sets the stage for the story as Young Goodman Brown meets with the devil in a dark forest and attends what is described as a meeting of the damned where fires blaze and people stand around talking and singing. One might wonder what would happen if Young Goodman Brown found himself in our world today. Witchcraft is no longer considered a soul-endangering, ticket to hell, but is now mainstream entertainment for our children.…
Customers often want unlimited access to a variety of women who are ethnically and culturally diverse. This constant demand for new and different women is one of the primary drives behind the international trade in women (page18).” To clarify, Prostitution fuels sex trafficking because it makes women into a commodity. And with commodities there are consumers, consumers want a specific type of item and in this case the consumers want a specific type of person, specific body type, hair color, and skin color. And traffickers know they will profit more if they have the right item, female, male, child per…
Voodoo is portrayed as a dark religion, but in reality it’s not. Voodoo has been practiced for hundreds of years and it all started in haiti, which is known as the home of voodoo. It’s been a crutch for many African Americans and slaves when they had nothing else to turn to. Although Voodoo originated in Haiti and was mainly practiced by African Americans. It is now practiced by millions of people of all races all throughout the world.…
Albeit the fact that slavery was banned by several international agreements and treaties, beginning with the Slavery Convention of the League of Nations (1926), for tens of millions of people worldwide, slavery never ended. Estimately, there is still 27 million people held in “some form of bondage”, based on anti-slavery groups like Free the Slaves. Slavery is particularly prevalent in today’s Sudan, India, Pakistan, and Ukraine; a humongous number of sex-trafficking victims are also transported to the U.S. and Japan every year. Human trafficking is now a $12-billion-a-year global industry. According to the article, kidnapping is the most common means for today’s traffickers to obtain people, in addition, victims are very likely to be lured by promising jobs. But the reality is that they are forced to work as bonded laborers. Lots of victims are also “tied to lifetime servitude because their father or grandfather borrowed money they couldn’t repay”. To prevent slaves from escaping, traffickers keep victims’ passports and use violence.…
Macklin, A. (2003, June/July). Dancing across Borders: ‘Exotic Dancers,’ Trafficking, and Canadian Immigration Policy. International Migration Review, 37(2), 464-500. Retrieved from http://www.jstor.org/stable/30037846.…