3. What points does Socrates make about the nature of love in his conversation with Agathon?…
In Plato’s Symposium each philosopher shared a different version of love when they gave their speech. First of all, Phaedrus expressed that love was the oldest of all gods and the one that does the most to promote virtue in people. Second, the strangest speech of the night came from Aristophanes; he expressed love in the form of a mythical story. Here is a quote from part of Aristophanes speech on his version of love, “We are twice the people we are now, and the gods were jealous, Zeus decided to cut us in half to reduce our power, and ever since we had been running all over the earth trying to rejoin with our other half. When we do, we cling to that other half with all our might, and we call this love.” (Aristophanes…
3. Plato’s Symposium contains several intriguing accounts of the nature of love. Describe in detail either the account of love offered by Aristophanes or Socrates/Diotima. What arguments could be given for thinking that this is the correct conception of love? DO you find this account compelling? Be sure to explain you reasons for taking the position that you do.…
The Ancient Greek word, 'Eros', translates into English as "Love". Love is generally viewed by society as an intense feeling of deep affection, however, love does not pertain to any one object or desire. Rather many various forms of love are believed to be in existence. Some of these more common forms entail romantic love, spiritual love, materialistic love, familial love, and sensual love, and many others. Within the Bernadete translation of the Plato's Symposium, a gathering is held between the characters, where the different philosophical dimensions of Eros are pondered and discussed by each character possessing their own opinions in regards.…
WWWWWWWWdfdhile each character is trying to adhere to the constitution of a eulogy (except for Socrates, who abandons this method when it is his turn to give a speech) we find that with every narrative, we are presented with a new speech-giving technique; Phaedrus begins his speech with a discussion of Love’s origins and ends it with a retelling of Love’s presence in the lives of historical figures, while Pausanias puts use to categorization—he splits love into two groups: Common Love and Celestial Love—to give his listeners a sort of clear-cut definition of love’s duality. In Eryximachus’ speech, we see for the first time a speaker who relates the nature of Love to some aspects of his own profession, which occurs again in Agathon’s…
Both Boethius (the author) and plato agree that love strive for goodness. Plato gave us an example of what true love suppose to look alike in Alcibiades’ speech given in the symposium. Recall how Alcibiades demonstrate that Socrates was the greatest lover through his speech in which he praises Socrates for loving him and searching goodness for his soul. This was what lady philosophy was aiming at, that although all the wealth are gone, true friends will stay and the fact that they are striving for beauty by desiring the goodness of your soul, by loving you beyond what you have is true love and that is true fortune and that is also beauty. This is what Boethius (the prisoner) longs for in his last standard of the poem by stating that “How happy is the human race, if love, by which the heavens are ruled to rule men’s minds is set in place” (pg…
Because people only live once, they desire a happy and successful life, in other words, a “good life.” To complete this goal of a good life, a majority of society will do nearly everything possible to be comfortable and be happy. The extremes, which people go to in order to achieve what they think is necessary, are merely shadows, or illusions of reality that are believed to lead people to a good life. However, according to the prominent Greek philosopher, Plato, the good life is one in which individuals are not entirely comfortable and happy. The good life is one in which they are finding the ultimate truth and becoming open-minded, sometimes forcing them to oppose the norms of society, and escape the shadows. Though it is hard to do, people who abandon the “cave” of false reality and misinterpretation will live a true good life. The people who have escaped the cave have enlightened themselves by thinking…
Another good Socrates valued was love. Some people say that Socrates was not a lover as he did not love his children. In ‘The Trial and Death of Socrates’ it is evident that he leaves his children behind and even asks the jurymen to test his own children when they grow up. It seems cruel to leave behind his children and even have them tested. To the majority, it seems that Socrates do not love. However, this is not true. Socrates has a different idea of love compared to the majority’s idea of love. Majority thinks that caring and being there for one another is love, but that kind of love dies out with death. According to Diotima in the ‘Symposium’ love is the appreciation of beauty. Socrates wanted to give this Diotima’s love to his children…
Although relationships and the pursuit of happiness seem like two very different topics, they share many basic principles. Establishing relationships is frequently a significant portion of one’s quest for happiness. Also, it is easy to become preoccupied with both relationships and finding happiness. The two themes, however, are different from each other in many ways. While people tend to focus on founding and building a relationship, the pursuit of happiness invariably concerns the eternal pursuit of something…
Socrates is known as the lover of wisdom and the lover of beauty. His speech is a response to Agathon who comically states that love is beautiful and young, the opposite of Socrates. Socrates inquires is love considered to be a love of something or of nothing? He compares that to how a father is a father to his children and a brother is a brother to his siblings. Socrates expresses that love’s desire suggests that one does not own what he or she loves. Socrates further explains this by giving the example of a healthy man having the desire to remain healthy. One’s desire for things is for the future. The desire rests in the preservation and not the lack thereof. This statement of love being a love of something shows that there is a connection…
However, this personal process of reflecting how to reach this ultimate goal of inner harmony and a meaningful life can be hard in today’s Western culture. Ball further argues that “[l]ife is so fast and hectic and filled with distraction, you have to sort of teach yourself to be still and be quiet and allow yourself to look for what I call beauty” (ibid.) referring not only to character traits but also the beauty of life. In conclusion, one can sum up that both outer and inner beauty (or lies in the eye of the beholder and that not every flower in a colourful garden needs the same amount of water and sunlight to live and…
After reading Doorley’s essay my interpretation of the good life has change a bit. Before I saw it as money and success. Now, I see the good life as making choices that are 100 percent authentic. Doorley’s essay also confirmed my belief that in order to live the good life you have to have happiness in something, whether that is drinking, sobriety, or a sport.…
The conversation between Socrates and Alcibiades continues with them talking about how the soul is separate from the body. There is nothing that has more authority than the soul within the body. Socrates then states that people who know their parts of the body know what belongs the them, but not themselves. This means that their body parts are for their bodies, but they body parts do not belong to the soul. Again. Socrates brings up that people who tend to their bodies tend to what belongs to them rather than what belongs to themselves. This helps Socrates bring up the point that the person who loves the body is someone who who loved something that belonged to the body, but Socrates is the one who loves Alcibiades’ soul and not his body. Love is loving another person’s soul as long as they are making progress. The person who loves Alcibiades soul will not leave him unlike the people who love the body. Socrates will love him unless he became corrupt and ugly. The body changes and the soul continues to grow. Socrates points out that he is…
This paper contains the different definitions of what it means to be a human being and living a good life. In this paper we will take a look at Hobbes and Augustine’s definition of the human being and the good life. Both of these philosophers give examples of what they think the good life is, and the desires of human nature. In this paper I will talk about Augustine and his thought of how in order to live a good life, one needs to seek God to find true happiness. I will also talk about what being a human being and living the good life means to Hobbes, and his thought of how human equality is the ticket to happiness and the good life. I think Augustine offers a more accurate description of the human being and the good life because I agree that true happiness can’t be found in earthly things. I believe there is much more to life than finding happiness and self-worth in success, money, fame, popularity, and etc. Life chasing after materialistic items won’t bring you happiness because you will always feel like there is something more you want and desire, the materialistic items won’t satisfy you.…
In the essay “The Radical Idea of Marrying for Love”, Stephanie Coontz surveys the history of marriage throughout the world, revealing its historical purposes and the philosophies surrounding it. Coontz gives examples of how once people married for utility, necessity, and social advantages. She explains how over time and through the changing ideas about love and the sexes that people now marry for love, companionship, and personal happiness.…