of Hebrew life; therefore, the Hebrews would give no praise to royalty. Moses received the Ten Commandments as guidelines for the Hebrews. The poor, children, and sick were all protected and rich and poor were to be treated under the same laws. Personal property was not most important and did not define a person for the first time. Hebrews ' felt that Yahweh was fair; however their neighbors felt different about their Gods. “The ancient lands of Canaan, Israel, and Judah were overrun at various times. The peoples who ruled them brought with them their own gods and religious practices. Wherever they went, the Hebrews kept their customs and their belief” (“Hebrew”). The Persians were settled in the area long before the Hebrews.
“The Persians had two gods, Ahura Mazda, who created all the good things in the world, and Ahriman, who created all the bad things in the world. These two gods were at war all the time. Their struggle kept the world in a delicate balance. If one god gained the upper hand, then more of his influence would be felt” (“Middle”). The Phoenicians also believed in gods that were responsible for parts of nature, such as rain and wind. “Baal, the storm god, was the second most important Phoenician god, behind El, the chief god” (“Middle”). The Phoenicians also believed in a life after death, as did their neighbors the Egyptians. Both embalmed their dead and wrapped them in linen; the Phoenicians placed the bodies in stone coffins in hillside …show more content…
cemeteries It was believed that people could decide which god they wanted to follow. “Those who followed Ahura Mazda, the god of good, did good deeds like keeping their word, giving to the poor, treating other people well, and obeying the king. Those who followed Ahriman did bad things, like lying, cheating, being lazy, and being greedy” (“Middle”). In the end, Ahura Mazda would triumph and good would win. People who supported this god would enjoy happiness after death. Those who supported Ahriman would be punished for that support. “This religion, later called Zoroastrianism, was the religion practiced throughout the Persian Empire when Alexander the Great conquered it in 330” (“Middle”). With his influence, Alexander brought the religion of the Greeks. Sumerians and Hebrews had many similarities and differences in their beliefs.
They both give high regard to the Gods. Gods have the most power and can bring good fortune, good harvest, good health, and good life. On the other hand, the Gods can take all these goods back and cause death, sickness, and plague. Sumerians and Hebrews both respect the Gods and offer rituals and sacrifices. What separates the religious beliefs of the Hebrews from the belief systems of Egypt or Mesopotamia was clearly their monotheism. This monotheism made possible for a new awareness of the individual. Man had the capacity to choose between good and evil. Sumerians practice polytheism; in fact, they think of the Gods as human. Eastern polytheism used images to represent their gods and goddesses. The Sumerians believed that the forces of nature were alive. The people couldn 't control these forces of nature, so they worshipped them as gods. The people also believed that they were living on Earth only to please the gods. “The Sumerian gods included Anu, the ruler of the gods; Enki, the god of earth; and Enlil, the god of the air, who separated heaven and earth. Enlil it was also who gave the Sumerians their knowledge of farming” (Hebrew”). Each Sumerian city also had its own god. The focus of the city was the ziggurat, a large temple, which was the home of that city 's god. The priests who worked in the ziggurats were the only ones who knew the will of the gods, so they were very
powerful. For example, the city 's god owned the land, but the priests made decisions of how to run that land.
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References
Ford, Charles H., Geoffrey De Laforcade, Steven Issac, and Patrick U. Mbajekwe. The How and Why of World History. Iowa: Kendall Hunt, 2011. Print.
“HEBREW VIEW OF GODS vs SUMERIAN VIEW OF GODS” Thinking Made Easy. Alexa, 1 October 2001. Web. 11 September 2011.
“Religion: Three Religions, One God”. PBS. WGBH Educational Foundation, 2002. Web. 11 September 2011.
“The Middle East and Religion”. Near East Collections. Library of Congress, 15 November 2010. Web. 11 September 2011.