At the beginning, the speaker is whining about life at sea and how dreadful it is but he still loves it and he keeps going back (Lines 25-30: “No kinsman could offer comfort there, / To a soul left drowning in desolation. / And who could believe, knowing but / The passion of cities, swelled proud with wine / And no taste of misfortune, how often, how wearily, / I put myself back on the path of the sea”) and in the second part it suddenly becomes a reflection about material things and how everything stays here and nothing comes with us to the afterlife (Lines 66 and 67: “The wealth / Of the world neither reaches Heaven nor remains”). Some could argue that the poem is like that and that there is no change in speaker, but that wouldn’t make sense since during the time that the author of “The Seafarer” came up with the poem Christianity was not very popular. Only a monk could have written the second part of the
At the beginning, the speaker is whining about life at sea and how dreadful it is but he still loves it and he keeps going back (Lines 25-30: “No kinsman could offer comfort there, / To a soul left drowning in desolation. / And who could believe, knowing but / The passion of cities, swelled proud with wine / And no taste of misfortune, how often, how wearily, / I put myself back on the path of the sea”) and in the second part it suddenly becomes a reflection about material things and how everything stays here and nothing comes with us to the afterlife (Lines 66 and 67: “The wealth / Of the world neither reaches Heaven nor remains”). Some could argue that the poem is like that and that there is no change in speaker, but that wouldn’t make sense since during the time that the author of “The Seafarer” came up with the poem Christianity was not very popular. Only a monk could have written the second part of the