Mernissi’s mother emphasized the power of words, going so far as to say that, “[Fatima’s] chances of happiness would depend upon how skillful [she] became with words” (Mernissi, 16). Even the powerless divorcée Aunt Habiba, “makes her frontiers vanish” with her stories. “Liberation,” Habiba says, “starts with images dancing in your little head, and you can translate those images in words. And words cost nothing” (Mernissi, 114). Stories are cited as a woman’s key to power and source of mobility and freedom. Fatima’s mother illustrates this with the classic story A Thousand and One Nights, and when asked, “how does one learn how to tell stories which please kings?” she answers that that is a woman’s life work (Mernissi,
Mernissi’s mother emphasized the power of words, going so far as to say that, “[Fatima’s] chances of happiness would depend upon how skillful [she] became with words” (Mernissi, 16). Even the powerless divorcée Aunt Habiba, “makes her frontiers vanish” with her stories. “Liberation,” Habiba says, “starts with images dancing in your little head, and you can translate those images in words. And words cost nothing” (Mernissi, 114). Stories are cited as a woman’s key to power and source of mobility and freedom. Fatima’s mother illustrates this with the classic story A Thousand and One Nights, and when asked, “how does one learn how to tell stories which please kings?” she answers that that is a woman’s life work (Mernissi,