Williams views that by undermining an agent’s individual commitments in order to foster another agent’s projects because they create the output that Utilitarianism requires this is “in the most literal sense, an attack on his integrity” (117). Williams also wants to make clear the difference between an agent's projects causing harm and somebody else's projects causing harm. This is specifically relevant in the Jim and the Indians case in which Jim is asked to kill on indian and have the other nineteen set free. However, if he does not, all twenty indians will be killed. Williams uses this example to further his criticism of Utilitarianism by saying that it would require Jim to compromise his own commitments in order to save nineteen people. Jim would have to set aside his own self-concept of morality in order to perform the action that would result in the most happiness. Williams suggests that instead of immediately discounting one’s emotions regarding certain actions, Utilitarians should try to understand
Williams views that by undermining an agent’s individual commitments in order to foster another agent’s projects because they create the output that Utilitarianism requires this is “in the most literal sense, an attack on his integrity” (117). Williams also wants to make clear the difference between an agent's projects causing harm and somebody else's projects causing harm. This is specifically relevant in the Jim and the Indians case in which Jim is asked to kill on indian and have the other nineteen set free. However, if he does not, all twenty indians will be killed. Williams uses this example to further his criticism of Utilitarianism by saying that it would require Jim to compromise his own commitments in order to save nineteen people. Jim would have to set aside his own self-concept of morality in order to perform the action that would result in the most happiness. Williams suggests that instead of immediately discounting one’s emotions regarding certain actions, Utilitarians should try to understand