In her trip to Serbia, Peeva played the song in front of a group of people and they got very upset and started to yell at her. In other words, the lyrics, hold a certain spirit of the country that claims it. Each song lyric describes a different cultural aspect of the region. For example, in Skopje, the song describes the story of a girl named Pashta who runs away. In the Bosnian version, the lyrics describe a young girl. Each version holds value in the eyes of those who claim the song and by not having ownership, it is implicitly stating that another country’s culture is superior. In Albania, the people said that the “Serbs have no tradition” (Peeva, 2003). This illustrates nationalistic tones, but also the inherent concept that some cultures are superior than others and ownership of the song is merely a small gesture to exacerbate the cultural
In her trip to Serbia, Peeva played the song in front of a group of people and they got very upset and started to yell at her. In other words, the lyrics, hold a certain spirit of the country that claims it. Each song lyric describes a different cultural aspect of the region. For example, in Skopje, the song describes the story of a girl named Pashta who runs away. In the Bosnian version, the lyrics describe a young girl. Each version holds value in the eyes of those who claim the song and by not having ownership, it is implicitly stating that another country’s culture is superior. In Albania, the people said that the “Serbs have no tradition” (Peeva, 2003). This illustrates nationalistic tones, but also the inherent concept that some cultures are superior than others and ownership of the song is merely a small gesture to exacerbate the cultural