| Do Moslem leaders claim that Christianity and Islam are alike in that Allah was “the God and Father of our Lord Jesus Christ?”…
Stein, R. H. (1996). Jesus the Messiah: A Survey of the Life of Christ. Illinois: InterVarsity Press.…
Ronald Rojas, originally from the Dominican Republic, is Adjunct Professor of Old Testament and Biblical Hebrew Tutor at the Seventh-day Adventist Theological Seminary of Andrews University and Adjunct Professor of Christian Ministry at the Consortium of Adventist Colleges and University, part of the School of Distance Education of Andrews University. He holds a BA in Theology from Dominican Adventist University (2006), a MA in Pastoral Ministry (2011) and a Doctor of Ministry (2015) from Andrews University. Currently, Ronald is a PhD candidate in Religion (Old Testament), specializing in the Hermeneutics of the book of Daniel.…
Livingstone, E. A., and F.L. Cross. The Oxford Dictionary of the Christian Church. 3rd ed, Rev. Oxford, England: Oxford University Press, 2005. Print.…
Elmer Towns, The Gospel of John: Believe and Live (21st Century Biblical Commentary Series) (Chattanooga, TN: AMG Publishers, 2002).…
The “image of God” that R.R. discusses is the result of many factors, beginning with the Greek concept of “logos”, attributed to men as being the characteristic of rationality. Because rationality was only a trait granted to men at the time, it was assumed that God was a male figure, seeing as Jesus was a man. R.R. claims that this is derived from Aristotelian biology, which demeans women to a level less than human. Although even the Church has since discredited this ancient theory, Christology remains the patriarchal chain of command in the Church. R.R. lists some more gender-inclusive aspects of Christology, like an androgynous God, Jesus’ “ben Adam” title which involved male and female characteristics, and Jesus’ close relationship with women that lasted through to his death. She identifies two types of Christianity, patriarchal and mystical/millennialist, which both work off of the assumption of patriarchy’s legitimacy. R.R. argues that Christology must be recast to integrate modern, egalitarian anthropological beliefs, and a perception of Jesus as the paradigm for a collective Church.…
Soles, J. (2010). Engaging the Word: the New Testament and the Christian believer. Louisville, Ky.: Westminster John Knox Press.…
This article went far beyond my expectations. I learned things I was not aware of. I enjoyed the whole layout of this writing. I would enjoy reading more of Lehman Strauss’ writings. I never put the whole picture together as to what Christ really…
Wuthnow, Robert. Christianity in the 21st Century. New York, NY: Oxford University Press, Inc, 1993. Print.…
The Role of Women in Early Christianity. New York and Toronto: The Edwin Mellen Press, 1982.…
She talks about the injustices of men that “seduced the Christians with empty words” they led them into constraints by vain preaching to convince them to help liberate Jerusalem. Not only the ordinary groups of people fell a fool to these words but so did men of power, kings, dukes, marquises. Men of the church joined as well such as ministers, abbots, bishops, and archbishops to show their allegiance to God. She tells how the intentions of the men varied but few were after what they claimed. They were rather going for knowledge of new lands, escape from poverty or hard straits at home, they fought “not only against the enemies of Christ’s cross but even against the friends of the Christian name, wherever opportunity appeared to relieve their poverty.”…
In this paper, I will briefly explore and reflect on Don MacDonald, OFM’s notes on “The Transformative Experience ([i.e. the emergence of belief in the] Trinity).” In order to do this, I will begin by examining the five key points that MacDonald identifies in the resume that he presents in his notes which are: “A Dual Paradox,” “The Experience of the Cross,” “The Experience of the Resurrection,” “The Experience of the Trinity,” and “The Christian Experience of the Spirit.” Each of these points addresses an important aspect in how the Christian Trinitarian faith gradually emerged. After looking at each of these points, I will conclude this paper with a short reflection on why I think that MacDonald’s explanation for the disciples’ belief in the Trinity is both logical and reasonable.…
What would you do if someone spit on you, cursed at you, and threatened to kill you? In the novel To Kill a Mockingbird, in Chapter 22, Atticus Finch is faced with this decision. As he was leaving the post office, Bob Ewell approached him. Angry and upset that Atticus had publicly humiliated him, Mr. Ewell proceeded to spit on, curse at, and threaten to kill Atticus. Without batting an eyelash, Atticus pulled out his handkerchief and did not retaliate. When Ewell asked if Atticus was too proud to fight, Atticus responded by saying, “No, too old.” Miss. Stephanie Crawford tells this to Jem and Scout who initially seem indifferent. They don't believe that Atticus was brave by walking away from Bob Ewell, and they even start to get worried for him. Jem and Scout start to take little interest in everyday activities and they stop eating. Realizing how deeply frightened his children were, Atticus confronts Jem about, and in doing so, allows Jem to understand Bob Ewell's reasoning behind what he had done. It also allows Jem to see how Atticus really was brave by walking away from the situation. In the novel To Kill a Mockingbird, Harper Lee uses the literary elements of characterization and conflict to establish the theme, Bravery is not always shown by physical strength.…
Morris, Leon. Jesus is the Christ: Studies in the Theology of John. Vol. 42. Grand Rapids: William B. EERDMans Publishing Company, 1989.…
* Brought the presence of God into the world in a way no one else could…