Ideas from the Malleus Maleficarum shaped the gender bias of the witch hunts. This book was written in 1487
Ideas from the Malleus Maleficarum shaped the gender bias of the witch hunts. This book was written in 1487
Malleus Maleficarum Latin for “The Hammer of Witches” – Hexenhammer in German. A witch-hunt manual in 1486 was written by Heinrich Kramer. He was one of the (inquisitor of the Catholic Church) along with Jacob Sprenger. Sprenger is also often attributed as an author basically saying that witchcraft did exist. It was submitted to the University on May 9, 1487 for endorsement. In 1490 this book was banned by Pope Paul IV.…
Hans Baldung’s Witches’ Sabbath offers a vivid and startling view of a gathering of witches. Depicted as wild, evil women, the woodcut aligns strongly with the views expressed in Malleus Maleficarum, which identifies the many dark characteristics and satanic practices of the vastly female population of witches. Responsible for everything from crop failure to impotence, they are a force to be feared and persecuted. They are a group of women who reject male governance, oftentimes being older unmarried women (therefore having failed in the pursuit of marriage and children), and thus must be demons.…
In the 1600’s rumors of witchcraft spread throughout England and even more so in New England. Though punishing someone by death for practicing witchcraft was not unheard of, it was all but common; that is, until the year 1692 in Salem, Massachusetts. From the tenth of June to the twenty-second of September, twenty men and women were killed, all by hanging except one, because they were accused and convicted of practicing witchcraft; the convictions escalated in number and frequency. The question at hand is whether or not these convictions came unwarranted and if not, why? What caused such hysteria of witchcraft in this small city?…
For hundreds of years, the word “witch” has been associated with innumerable negative images. Witches were considered devil worshipers who committed scores of evil deeds toward society. By the 14th Century, a law was passed outlawing any practice of witchcraft or sorcery; anyone in Europe accused of witchcraft was subject to the torture and execution. In the 1450’s there was a breakout of violent persecutions against people accused of being witches. “During this time more than 100,000 people (mostly woman) were killed for allegedly practicing witchcraft” (Kallen 33) . Witches were viewed by the public as dangerous and uncontrollable menaces to society. They were believed to have relationships with the devil, this relationship was developed because of the church demonizing the witches in the 1450’s. During this time, people lacked medical knowledge about sickness and disease. When the witches were healthy during many of these wide spread diseases, the people believed they were the ones that cursed everyone with it. The people believed that witches could curse people that they did not like. In the city, It was common for old beggars to be on the side of the street asking for change but when people refused to give the beggars coins, they would angrily curse at the passersby. If the people that the…
The most common persecution of a witch was if their were a female. As stated in document 8: "As for the question, why a greater number of witches if found in the fragile feminine sex than among men.. the first is, that they are more credulous… the second reason is that women are naturally more impressionable, and more ' ready to receive the influence of a disembodied spirt; and that when they use this quality well they are very good, but when they use it they are very evil..but the natural reason is that she is more carnal than a man." Women were thought to be weaker then men, so it made them easily susceptible to the devil, or demons as shown in document 11. "Mary Magdalene is said to have been freed from seven demons by which she was possessed, and christ bears witness hat usually after a demon has once been cast out, if you make room for him again, he will return to his empty possession." Women who were accused of witchcraft were often said to be "… the devil's whores who steal milk, raise storms, ride on goats or broomsticks, lame or maim people,…
One cause of the Salem witch trial hysteria were the conflicts between the young, unmarried women and older, married or widowed women. The data shown by John Demos explains that the accusers consist of 29 out of 34 were female, 28 of 34 were married, and 23 of 29 were under the age of twenty (Doc B). As for the accused, more than 80% were female, 61 out 110 were married while 20 were widowed, and most were over 40 years old of age (Doc B). Many would ask to this is what caused the conflicts or was it out of jealousy? The big conclusion can be made that women were as much as accused as the men were.…
Witches are known to be very dangerous, evil, and made deals with the devil. They were even killed, tortured and jailed, but nowadays we treat them completely differently. We invite them into our house, give them candy, and strike conversations with them, that is at least on halloween. In the late 1600s many older men and women were being caught as being “witches” in Salem, Massachusetts.These witch trials were being caused by young girls who were pretending just to get ergotism, attention, and eventually after one lie they got out control really quickly.…
The Salem Witchcraft trials are notoriously known in history for its mass hysteria and paranoia within colonial Massachusetts during the 17th century. This paper will identify social and religious factors contributing to the Salem with-hunt, provide insight to who was behind it and why, and compare and contrast other examples of mass hysteria with that of the Salem witch-hunt.…
The Devil in the Shape of a Woman is broken down into three sections the first section contains chapter 1 and deals with the world of New England witchcraft. It examines the beliefs and religious ideals of the settlers that shaped their views of witchcraft. The second section contains chapters 2-4 and deals with more closely with examining the characteristics and individual cases of the accused. The reader will find myriad cases of the women who were accused. Three major ideas are examined and each is given a chapter, the ideas are that demographics, economics, and personalities each played a major role in determining who was accused of being a witch. The final section contains chapters 5-7 and deals with interpreting the characteristics of witches within the gender system of Colonial New England. This is broken down by looking at Puritan beliefs about women in general, the relationship between witchcraft beliefs and the social structure of the time period, and focusing on examples of women that the Puritans thought were witches.…
The Puritan faith is a one that was not well accepted in Great Britain, forcing them to a place where they could, theoretically, be free from persecution. Francis J. Bremer’s book, The Puritan Experiment, provides the reality that no matter the place that this religion was present, the rules were still the same. He is successful in examining the role that women played in a New World Puritan society, and is able to provide information to other authors on the aspects of the Salem Witch Trials, and the role that women played in the hysteria. The girls that created the hysteria of the Salem Witch Trials were never reported as being prosecuted for their perjury, and little is known about what happened to them after the trials ended.…
I. A. The Salem Witch Trials were a time of panic for poorly, ugly women and their families (A Brief…
In January 1692, the colony of Salem, Massachusetts would encounter a situation that would change the small colony forever. That year the quiet town would endure a 9-month long span of trials of witchcraft that would leave 200 accused witches and 20 dead. The trials were based on religious beliefs and would separate all the “unholy” citizens from the community. The trials separated the community based on fear and individuals singling out others based on class. The witch-hunts have affected modern society by deeming women as weak and inferior to men and as easily controlled. The whole thing could have even simply started as a group of young girls who just wanted to gain attention and then taken over by corrupt leaders who wanted to exercise…
1692 in Salem, Massachusetts was a time of fear, allegation, and deceit. It was the time of the Salem witch trials. Family feuds, eccentric personalities, and even keeping dolls in your home were reasons for accusations. Fueled by religious fanatics and young girls screaming for attention, literally, no one was safe from the insanity of the witch-hunt. This paper is intended to discuss the causes of this hysteria, some of the trials that took place during the year 1692, and what finally stopped the madness of the witch-hunt.…
Called the devil’s magic, witchcraft was being seen nothing other than one whom holds innocents and a grudge of one whom was innocent of this misjudgment. Most of the accused would be women and even ministers which even were executed unjustly. The women that were mostly accused would be unmarried, childless, widowed, or had reputations in their communities for assertiveness and independence. Though most cases were dismissed do to their baseless means and non proof of existing that would prove of any witchcraft. As you will read in the following will be nothing more than proof and story of a grossly example of what can and could happen by means of assumption and an acquisition of no proof for the terrible happenings in the cold colony of Salem in 1692.…
Women who didn’t act like “proper women” were outcast as witches. For instance, if a woman were not obeying her husband’s every command then she wasn’t playing the expected gender role, therefore she was a witch. Outcasts were different, otherwise they wouldn’t be outcasts. People who were exiled were weird in that they lived life their own way, making people judge and want to get rid of them. If a person who was considered an outcast were using herbs as medicine or staying out late and spending time alone, then they were persecuted as witches. A woman accused of being a witch said that she was pinpointed as being a witch because society saw her as different. She wrote, “some call me witch, and being ignorant of my self, they go about to teach me how to be one” (Doc 5) People were also persecuted for “suspiciously” being selfless. A report of Churchwardens in Gloucestershire, England claimed that a woman, Alice Prabury, “ useth herself suspiciously in the likelihood of a witch, taking upon her not only to help Christian people of diseases strangely happened but also horses and all other beasts.” (Doc 4) Women and men who were less fortunate were those most wrongly persecuted. From a regional and comparative witchcraft study done in 1970, it showed that from 1546-1680, woman who were the wives of laborers were more accused than wives of the wealthier men. (Doc 10) This was suspicious in that society and culture were doing the wrong thing, not those who were persecuted. Women were…