These women were stereotyped as a typical witch, the ignorance in the accusation itself, more often than not going unnoticed. A fitting description noted by Lyndal Roper 'The witch-hunt as it operated in the sixteenth and seventeenth centuries had offered a clear way of dealing with evil, by locating the source of evil in an old woman”. They were perceived as being more susceptible to the devil’s trickery, due to their “sex inconstant, lack of faith and by their age not sufficiently settle in their minds” which led them to confess willingly to authorities. (Rowling) It is also important to note that for those who asked help of their neighbours were subjected to a guilt complex which led to further accusations of being associated with witchcraft. Neighbours who were unable to lend money or further material necessities to their elderly widowed neighbours frequently accused them of witchcraft in order not to feel guilty for their inability to provide
These women were stereotyped as a typical witch, the ignorance in the accusation itself, more often than not going unnoticed. A fitting description noted by Lyndal Roper 'The witch-hunt as it operated in the sixteenth and seventeenth centuries had offered a clear way of dealing with evil, by locating the source of evil in an old woman”. They were perceived as being more susceptible to the devil’s trickery, due to their “sex inconstant, lack of faith and by their age not sufficiently settle in their minds” which led them to confess willingly to authorities. (Rowling) It is also important to note that for those who asked help of their neighbours were subjected to a guilt complex which led to further accusations of being associated with witchcraft. Neighbours who were unable to lend money or further material necessities to their elderly widowed neighbours frequently accused them of witchcraft in order not to feel guilty for their inability to provide