Kevin Ward
Buganda and Christianity
Buganda in the 19th Century [1]
Christianity came late to Uganda compared with many other parts of Africa. Missionaries first arrived at the court of Kabaka Muteesa in 1877, almost a century after the missionary impetus from Europe had begun. And yet within 25 years Uganda had become one of the most successful mission fields in the whole of Africa. What were the causes of this phenomenal success?
Any discussion of Christianity in Uganda--the creation of colonialism at the end of the 19th Century--must begin with Buganda--the ancient independent kingdom on the northern shores of the lake which the Baganda call Nalubaale (the home of the balubaale gods) and which the British christened "Victoria." Over the centuries Buganda had evolved a complex system of government under a Kabaka (king), a system unusual for its high degree of centralization and internal cohesiveness. Another feature of Kiganda society, of importance in explaining the eventual success of Christianity, was its remarkable adaptability and receptivity to change.
In 1856 Kabaka Muteesa inherited a kingdom which was already the strongest in the region. During his long reign of 28 years he consolidated and enhanced that power. A major part of Muteesa's strategy as rubber was to open up Buganda to the outside world. Swahili and Arab traders from Zanzibar were encouraged to trade their cotton cloth, guns and luxury items for ivory and slaves. But outside influences did not stop at trade; Islam was soon exerting a profound religious and cultural influence on Buganda. By the time Christianity arrived, the impact of Islam had already been felt for a generation.
The Impact of Islam [2]
In the 19th Century two "world" religions--Islam and Christianity--were both making significant advances in Africa. Often they were in serious competition; and this indeed was the case in Buganda. But this should not disguise