Domingo’s forced migration from the Bight of Benin to the America’s, via the middle passage, his brief stay on a plantation in Pernambuco, Brazil; and his experiences in Rio de Janeiro until his final exile in Portugal, all originated and culminated due to his suggested experience as a Vudon priest and suspicions of dark magic or witchcraft. Through this work Sweet proves that like religion, culture, and belief is not static, it’s dynamic, and vibrant and changes over time. It is also clear that co-mingling of Traditional African Religion and Catholicism provided advantages for Domingo’s lifestyle. Moreover, by adapting Catholicism into the beliefs of his vudon beliefs and practices, Domingos manipulated his owner’s and clients, by revealing psychological, political and societal ills and creating a spiritual sense of fear. For example, his use of Gbo to delay a slave ship, and his possession and alleged cure of Leonor de Oliveira, was this evidence of healing practices and cures or an illusion Álvarez created to protest the social and political angst of his new…