Catholicism Without a Pope Does This Adequately Describe the Henrican Reformation? Essay Example
Catholicism Without a Pope Does this adequately describe the Henrican Reformation?
Throughout the reign of Henry Tudor there were multiple changes made in respect of religion and as a result of this, religious divisions (which are still observable in England today) began to take hold. Henry was initially, and arguably, always a Catholic. However, he repeatedly made decisions which suggested a leaning towards Protestantism. At a time when radical religious ideas were spreading, England became ripe for change. Yet the changes that followed were not, as it could be assumed, the result of Henry's shifting beliefs. In fact, they were more a result of Henry's obsession with power and the impoverishment of his finances , alongside his need for a legitimate male heir. Due to his ambiguous and contradictory behaviour, the question as to whether Henry VIII was, at heart, truly a Catholic or Protestant will forever remain unanswered. As we will see, whether the Henrican Reformation was indeed, Catholicism without a Pope, is also a very difficult issue to resolve. On the face of it, Henry showed Protestant sympathies in various legislations and in his behaviour through, for example, the Act of Supremacy, 1534, and the dissolution of the monasteries respectively. However, Henry not only acted similarly towards Catholicism, through, for example the Six Articles, 1539, but also appears to have had alternative motives for these seeming moves towards Protestantism. In a process formally known as the English Reformation, the official religion of England was decided as Protestant. However it is important to reiterate that, although a subjective topic, this was not recognised until 1603 during the reign of Elizabeth I. Certainly England under Henry VIII witnessed religious change, hence the term the Henrican Reformation, yet all that was achieved was the initiation of a long period of reforms. Henry VIII did not set out to alter the religion of England, yet his
Throughout the reign of Henry Tudor there were multiple changes made in respect of religion and as a result of this, religious divisions (which are still observable in England today) began to take hold. Henry was initially, and arguably, always a Catholic. However, he repeatedly made decisions which suggested a leaning towards Protestantism. At a time when radical religious ideas were spreading, England became ripe for change. Yet the changes that followed were not, as it could be assumed, the result of Henry's shifting beliefs. In fact, they were more a result of Henry's obsession with power and the impoverishment of his finances , alongside his need for a legitimate male heir. Due to his ambiguous and contradictory behaviour, the question as to whether Henry VIII was, at heart, truly a Catholic or Protestant will forever remain unanswered. As we will see, whether the Henrican Reformation was indeed, Catholicism without a Pope, is also a very difficult issue to resolve. On the face of it, Henry showed Protestant sympathies in various legislations and in his behaviour through, for example, the Act of Supremacy, 1534, and the dissolution of the monasteries respectively. However, Henry not only acted similarly towards Catholicism, through, for example the Six Articles, 1539, but also appears to have had alternative motives for these seeming moves towards Protestantism. In a process formally known as the English Reformation, the official religion of England was decided as Protestant. However it is important to reiterate that, although a subjective topic, this was not recognised until 1603 during the reign of Elizabeth I. Certainly England under Henry VIII witnessed religious change, hence the term the Henrican Reformation, yet all that was achieved was the initiation of a long period of reforms. Henry VIII did not set out to alter the religion of England, yet his