Jan Wong starts out as a naïve, nineteen year old, Canadian student who is displeased with the capitalistic nature of her surroundings. It was the early seventies and to the author, she was experiencing a cultural revolution all her own. Opposition to the Vietnam War was strongly prevalent, the notion of feminism was beginning to arise, and there was a strong desire against conformity of any nature. The author grew up middle class to second generation Chinese citizens and was fueled by bourgeois guilt, and by a feeling of separation from her roots. “Curiosity about my ancestry made me feel ashamed that I couldn’t speak Chinese and knew so little about China” (14). After devouring every morsel of information that she could, she firmly believed Mao and his “comrades” were the only people who had a legit shot at establishing a utopic society. It was official. Jan Wong was going to Beijing.…
The book called Age of Ambition written by Evan Osnos, a writer of The New Yorker, exposes Chinese citizens are living in a battleground between authoritarianism and aspiration. He also describes the greatest conflict taking place in China–“The clash between the rise of the individual and the Communist Party’s struggle to retain control.” (Osnos) Evan Osnos states his idea in the book, “An account of the collision of two forces: aspiration and authoritarianism, shows a China river by moral crisis and explosive frustration, whose citizens are desperate to achieve wealth, even as they are terrified of being left with nothing. It is also a riveting and troubling portrait of a people in a state of extreme anxiety about their identity, values and…
The respondents came from various walks of life and different places in China, and the result is a book that goes into the lives and experiences of Chinese people ranging from artists to businesspeople, former Red Guards to rural migrants, prostitutes to Olympic athletes. However, for this assignment, it was asked to only read the interviews of a wealthy business man, a worker, and a Red Guard. I have heard about China Candid before and that’s why I know a lot about it. Sang Ye shows great interest in the personal experiences of his informants and they were presented not as representative of their occupation or class, but as interesting individuals with rich stories to tell. But with the context being modern China, political considerations affected the lives of all three people with whom he had conversations with. How the political expression was managed differed with every person. Some went along with the party line such as the Red Guard, while others distanced themselves from the authorities or make local officials a part of their schemes. Together, the personal stories told in this collection open a window onto what life is really like for both the Mao and post-Mao generations of…
Given that China and Athens were located in two separate places, they both had very different forms of government, geography, and daily life.…
8. Leah begins to learn about the political history and events in China. What does she learn about life under Mao and Deng? What is Grandfather’s attitude to the protesters and why? (pages 37-38)…
The article "Why China?" by Sara Dorow is about the specific reasons why Caucasians adopt Chinese children. Caucasians, whether single, married heterosexual, gay lesbian couples are more likely to choose transnational adoption than domestic adoption because the whole adoption process in China is more flexible as some parents who adopted children from there said. The people who wanted to adopt or already have adopted from China said that they wouldn't have to worry about the child's parents showing up to "reclaim their child or children," unlike domestic adoption. They also mentioned that because culturally the mothers in China don't smoke or drink and therefore, they are more than likely give birth to healthy babies. However, in…
The Death of Woman Wang, by Jonathan Spence is a historical novel pertaining to average people living in northeastern China. Spence’s book is unlike the “typical” social Confucian society China was thought to resemble during the seventeenth century. In this book, ideas of a Confucian family are challenged and can be seen as alternative but non-the-less, Confucian throughout human interaction and specifically in individual behavior. The Confucian ideas of filial piety, suicide, and being subservient are present, yet not as prominent as historians might think in a small town known as T’an-ch’eng.…
Today, family is one of the most sacred values we share in the individualist society we live in. Every family is different and has different rules and values; but in most of them, fathers are supposed to be leaders of the family, and role models for their children. They are also considerate like the one who transmits the traditions of their ancestors in order to carry them on. “Fiesta, 1980” is a short story written by Junot Dìaz taken from his short story collection, Drown, (1996). “Killings” is also a short story taken from, Finding a Girl in America (1980), written by Andre Dubus. Both of these stories are dealing with the family’s subject and provide us different perspectives of it. In Dìaz’s story we can see the relationship among a foreigner family, while in Andre Dubus’s story we see an American average family. In both stories, fathers play an important role; they figure prominently and have a considerable impact on their family but on the story also. The father in Dubus’s story is more family oriented that the one in Dìaz’; moreover the family is more closely–knit in Dubus’s story than in Dìaz’s story. The difference between the behaviors of the two fathers can be explained by their cultural backgrounds, which are not the same. These stories also provide us another perspective of the father’s role in the family, through their strength and their weakness without compromise.…
Traditionally in China, the woman does not work. She raises children, cleans and cooks. The male is to work and make money to provide for the family and put food on the table. However when living in Canada, Chan Sam found it difficult to find work which led to May-ying becoming a tea house waitress. This was extremely degrading and Chan Sam found it difficult to accept. Tea house waitresses were usually not married and were looked upon as prostitutes, often doing sexual favors after hours. "But here in Chinatown, he couldn't repress a nagging feeling that he was a man wronged. He did not like having to share the company of his concubine with the regular customers of the Pekin Tea House."1 Chan Sam, unemployed, stayed home to raise Hing while May-ying worked in the tea house. May-ying was the provider for the family in Canada and China which was not traditional Chinese values. "Every two months, or more often if he could manage it, Chan Sam sent home what money he could manage from May-ying's wages and tips."2 Fortunate to have any kind of income, they accepted the circumstances and swallowed their…
A typical 1950’s family was nothing like the ideal family in today’s generation. Back then a typical family was a mom and a dad and several children. This is nothing like the current generation, where there are pregnant 16 year olds who think its ok to get pregnant out of wedlock because they see that on television. Everyone sat down to a home cooked meal together, unlike today where both men and women go to work and so they wind up eating something quick. Shows like “Leave it to Beaver” created the perfect model of what the typical family of the 1950’s was like. When there was a conflict between a child and a parent, they sat down together and talked it out, nobody ran away or just brushed it off. Women stayed home did the chores and kept up with the house and took care of the children, while the husbands went out to work.…
From 1200-1750, the Qing and Ming dynasties experienced changes, like the invasion of outsiders, as well as continuities, such as being deeply conservative and increasing the influence of Confucianism in order to create a stable society.…
Some of the themes in the text are upbringing, education, rules, culture and the relation between a mother and child. The focus in the text is the differences between American and Chinese upbringing.…
American Born Chinese was a book that I would have initially missed reading because it didn’t appeal to me then. However, it wasn’t until the three narratives intertwined at the end that I realized that this was a great read. Jin, Danny, and the Monkey King all have one thing in common; they try to become something they are not, and they lose their sense of identity until the realization of the truth that we cannot fight who we really are. Jin comes to America and desperately tries to fit in with his classmates and assimilate. The Monkey King tried to become something greater than himself, and become an equal with the other deities. Danny is what looks to be a normal high school student, but is plagued by his Chinese cousin’s visits every year to his school. Each story has different content but primarily focuses on the theme of identity, and how each of them find their own identity.…
According to the Unesco website,”Qin Shi Huangdi arranged his burial place long before his accession to the seat of supreme court.” Qin Shi Huangdi was a ruler of the Qin Dynasty who became a ruler at the age of 13. He died when he was 49 but before his death, he was still a ruler. Emperor Shi Huangdi did not treat his people well. The people of the Qin Dynasty were under absolute control and had to serve harsh punishments if they did something bad. Even though, Emperor Shi Huangdi was a mean and harsh ruler, he made a lot of great Changes for China and the whole world. A couple changes are that Shi Huangdi unified government and protected his people from invaders.…
Service, John S. 1965, 'The enthronement of reaction ', in Pichon Loh (ed.)The Kuomintang Debacle of 1949: Conquest or Collapse?, D.C. Heath & Company,BostonStuart, John L. (1965), 'Popular Discontent and Creeping Paralysis ', in Pichon Loh (ed.)The Kuomintang Debacle of 1949: Conquest or Collapse?, D.C. Heath & Company,BostonTsou, Tang 1965, 'Contradictions between program and practise ', in PichonLoh (ed.) The Kuomintang Debacle of 1949: Conquest or Collapse?, D.C. Heath& Company, BostonWestad, Odd Arne 2003, Decisive Encounters: the Chinese Civil War 1946 -1950, Stanford University Press, California…