Creon, a character from the Greek tragedy Antigone, is described as the tragic hero of the story due to the character's flaws and the consequences that followed. Creon's intentions are purely of nationalism for the land he rules, Thebbes. He forbids anyone to show respect to a violent betrayer, but in the process makes tragic flaws. Creon's tragic mistakes can all be embodied by the one question he had asked his son Haemon, “And the city proposes to teach me how to rule?” ( 3.103). Creon is insistent on ruling one his own. Even When the prophet, Teiresias, tried to help the king, Creon was also deaf to his suggestions, even though they were for his well being. When Creon…
“I’ll not consider any marriage a greater benefit than your fine leadership.” (Lines 722-724) Haemon states as his father tells him of his ill-fated bride. Though Haemon begins with remark we soon learn that this is just a mask to get Creon to listen. In this story of weaknesses and love Haemon’s ideas, words, and actions contrast with those of of his father Creon to the point of causing conflicting motivations between them both. Conclusively these clashing motivations develop Creon as a tragic hero by ultimately losing his temper and thinking irrationally as his father does. These character interactions advance the plot and develop the theme by proving that even from Haemon’s own wise words and Creon’s power both of their weaknesses ultimately prevail.…
Creon suffers a horrible fate. His pride leads him onto suffering. He’s failed from his power and happiness. The messenger said,”Haemon is dead,and the hand that killed him was his own.”(Page 1103,Lines 19-20) Because of what Creon did that caused Polyneices to never be buried and Antigone be locked away in a cave, Creon would suffer from the wrath of the gods. He failed to acknowledge a higher good than that of his decision. The cause of his downfall is his flaw, he is responsible for his fate.…
Generally speaking Creon is a prideful king. For example he made laws that defied the Gods. Creon is so prideful and arrogant he would not listen to others to spare the sister from being arrested. “I swear by God and by the throne of God, the man who has done this thing shall pay for it!.”,(pg 674) said Creon. He believed his law of not burying a traitor was…
Tiresias, the blind prophet, is the only person in the whole of Thebes that is able to alter Creon’s stern view on the situation with Antigone. He says “You plunged a child of light into the dark” (239) implying that he wrongfully sentenced Antigone, and she will die because of Creon’s mistake and hubris. When Creon’s eyes are opened to the truth, he is horrified and quickly rushes to open the tomb in which Antigone is sealed. However, he is too late, Antigone is found to be dead and Haemon, upon seeing this, stabs himself. When Eurydice, Creon’s wife, hears of the death of her son, she too kills herself. The reader feels sympathy for Creon because the arrogant ruler realizes his mistake and wants to free Antigone from her sealed tomb, but he is too late. In the past, Creon is arrogant, selfish and cruel, but here he realizes his mistakes and tries to right his wrongs. This allows the audience to feel pity and sorrow for his misfortunes. After Creon learns of his wife’s suicide he says: “Kill me? Will you kill me? … Must you bring me words that crush me utterly. I was dead and still you kill me.” (249) This provokes sympathy for Creon as he is completed shattered and broken by his wife’s death so soon after his son’s death that he asks to be killed so he does not have to continue living with the guilt that he ultimately killed his wife and son. The news of his wife’s suicide mentally destroys Creon as he is says that he is dead from the guilt and yet they kill him again. We feel even more sympathetic for Creon because he loses two of the most important things in his life - his wife and son. At the end Creon is left “a rash weak foolish man” (252) who did not deserve to lose his wife and child for having excessive…
A tragic hero is a person of noble birth with heroic or potentially heroic qualities. Because the tragic hero simply cannot accept a diminished view of the self and because of some personality flaw, the hero fails in this epic struggle against fate (csus.edu). In "Antigone" written by the infamous Sophocles, the characters, Antigone and King Creon, can both be deemed as tragic heroes despite of their beliefs differing immensely. Antigone, who is engaged to Creon's son, is a strong-willed woman who wants to bury her deceased brother, Polyneices, with honor despite the fact that he killed their other brother in war. On the other hand, Creon…
Creon, in this play, is displayed as a classic tragic hero. Through different actions of his, Creon shows us his arête, hubris, ate, and nemesis. Creon's arête is demonstrated in the way the chorus portrays him as "the king of the realm the man for the new day" (Antigone 173-174). Creon tragic flaw of hubris is shown by his lack of flexibility when Antigone disobeys his law. Ate is shown in the manner in which Creon quickly decides the deathly fate of Antigone for her crime. All of Creon's actions lead the final characteristic of a tragic hero nemesis. Creon's nemesis comes in the firm of Antigone, his son, and wife dieing because of his actions. "Through blood and tears"(1403) Creon learns the affects of his tragic hero…
Though all of Creon’s decisions caused many deaths to happen and much sadness to come to him he still gets some sympathy. Creon says: “Nothing you say can touch me more. – My own blind has throught me from darkness to finish darkness -… I was the fool, not you: and you died for me” (Exodos, line 95). This shows that he knows he was a “fool” and regrets what he has done. It also shows that he is unhappy about the way he handled the situation. A person could show sympathy, in that all he feels is “darkness”, and anyone who has experienced loss understands this pain and suffering that he is going through. Creon says: “Lead me away. – I have been rash and foolish – I have killed my son and my wife. – I look for comfort; my comfort lies here dead.…
A common theme in literature is that of the tragic hero, a character that has suffered due to a flaw in his or her own self. Antigone by Sophocles has a few examples of this trope. King Creon excellently fits this mold of tragic hero.…
Sophocles was one of the three great Greek tragic plays rights who wrote during the “golden age” (Pg126-127). A Greek tragedy was used as part of a religious festival every year in Athens. A literary character who makes a judgement error that inevitably leads to his/her own destructor. Creon error in judgement leads to his downfall by being dumped from start of being kings, and bears no respond sibitity for his flaws. Sophocles uses Creon action to show an effect of his fate.…
Even though Creon seemed to follow the way of becoming a tragic hero, in the end he doesn’t embrace what he lost, and is barely struggling to accept it. For anyone who has ever suffered the loss of a family member, time is necessary to heal the wounds. But some never go away, and they must learn to embrace the scar left behind. Eventually they can end up becoming wiser, but first they must deal with the emotions of the present…
After discussing the planned death of Antigone with his leader of the citizens of Thebes, Creon and Haemon have an argument about Creon’s action of following the laws of the state, rather than the laws of the gods. As they dispute back and forth, Haemon announces that he sees his father, “offending justice”, and even as Creon responds by saying it’s to, “protect his royal rights”, Haemon once again replies, “Protect your rights? When you trample down the honor of the gods?” (98). Creon’s view on what he is doing is that as the ruler of Thebes, he must follow its laws above all others to show his loyalty to the government. He also commits to his actions because he feels that as the leader of his family, he must assert authority and set an example of a well ruling father and mayor. Creon accepts his doom filled fate by dishonoring the gods as he puts human laws over divine laws. As a result of his choices, Creon then undergoes many tragic events like this suicides of his wife and son as a result of his actions. Also, relating to the evidence given about Antigone’s actions, Sophocles again shows the reader the negative consequences of not staying faithful to the…
This is first expressed when Creon’s pride refuses to show mercy to Antigone even if they are related. He says, “This girl is guilty of double insolence, breaking the given laws and boasting of it. Who is the man here, she or I, if this crime goes unpunished?” (Sophocles 209). One would say Creon’s arrogant pride will stop at nothing in order to obtain the authority he desperately wants to rule by. Creon is most likely the type of person to always believe his actions are just and is higher than any other because of his pride. Hubris is also expressed when Creon attempts to contradict Teiresias, who was believed to be the smartest man of his time. Creon tells Teiresias, “Teiresias, it is a sorry thing when a wise man sells his wisdom, lets out his words for hire!” (232). This is evidence to prove that Creon’s pride has blinded himself because of his outrageous attempt to go contradict a man who has never been wrong. This event also hints Creon inviting catastrophe to occur when he keeps refusing to believe what Teiresias claimed. Ergo, hubris was one of the main reasons that made Creon the tragic hero of the…
The fate of Creon is sealed by his decision to make an example of his niece, and quickly becomes tragic in Antigone. Creon shows us his lack of leadership skills by creating situations in which he loses the respect of his advisors, and the love of his family. The inability to overcome foolish pride is Creon’s greatest fault and the direct cause of his fall from grace.…
Creon did not fall from grace, he was a brand new king whose goal was to prove to the people his laws should be taken seriously, that he was strong, and that he sticks to his word. Which…