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Pain and suffering

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Pain and suffering
what in the world is going with this world. I cry for it in pain and suffering. asdf asdf asdf asf asdkjfaksdjfoiwaef iwjeiji3jifjkjf asdfjsadf asd f asdfasdfsdafas f daf asdfasdf asdf asdf asdfCreon decides to spare Ismene and to bury Antigone alive in a cave. She is brought out of the house, and she bewails her fate and defends her actions one last time. She is taken away to her living tomb, with the Chorus expressing great sorrow for what is going to happen to her.
Tiresias, the blind prophet, enters. He warns Creon that Polyneices should now be urgently buried because the gods are displeased, refusing to accept any sacrifices or prayers from Thebes. Creon accuses Tiresias of being corrupt. Tiresias responds that because of Creon's mistakes, he will lose "a son of [his] own loins"[2] for the crimes of leaving Polyneices unburied and putting Antigone into the earth (he does not say that Antigone should not be condemned to death, only that it is improper to keep a living body underneath the earth). All of Greece will despise him, and the sacrificial offerings of Thebes will not be accepted by the gods. The Chorus, terrified, asks Creon to take their advice. He assents, and they tell him that he should free Antigone and bury Polyneices. Creon, shaken, agrees to do it. He leaves with a retinue of men to help him right his previous mistakes. The Chorus delivers a choral ode to the god Dionysus (god of wine and of the theater; this part is the offering to their patron god), and then a Messenger enters to tell them that Haemon has killed himself. Eurydice, Creon's wife and Haemon's mother, enters and asks the Messenger to tell her everything. The Messenger reports that Haemon and Antigone have both taken their own lives, Antigone by hanging herself, and Haemon by stabbing himself after finding the body, just after Polyneices was buried. Eurydice disappears into the palace.
Creon enters, carrying Haemon's body. He understands that his own actions have caused these

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