There are many different views as to what makes life meaningful. Philosopher, Thomas Nagel, presents a good argument as to why a “Sisyphisian” existence is meaningless. This does not necessarily mean that all lives are meaningless, because Richard Taylor and Raymond Martin provide strong evidence that prove otherwise.
According to Greek mythology, “The Myth of Sisyphus”, by Albert Camus, condemns Sisyphus to forever roll the same rock up a hill; only to see it roll back down once he reached the top. Sisyphus’ “scorn of the gods, his hatred of death, and his passion for life” was the reason for his punishment and endless turmoil in accomplishing nothing (Camus 775).
In Nagel’s essay “The Absurd”, his views on the meaninglessness of life and the absurdity of it, provide evidence that Sisyphus leads a meaningless life and how all people are condemned to lead this life. He points out that the absurd comes about by “the collision between the seriousness with which we take our lives and the perpetual possibility of regarding everything about which we are serious as arbitrary, or open to doubt”(Nagel 769). In other words, the things people take seriously in their lives are always open to doubt. Nagel believes that human life becomes absurd when the realization of living an unreasonable life becomes known. “Once the fundamental doubt has begun, it cannot be laid to rest”(771). When people begin to doubt their existence, they search for answers that cannot be justified. Humans are capable of being self-conscious and self-inspiring which gives them the ability to step back and observe themselves from an outside point of view. This allows them to see the reality and pointlessness of their goals. Some people try to escape the absurd and try to add meaning to their lives by giving themselves a role in something bigger. When Nagel says, “a role in some larger enterprise cannot confer significance unless that enterprise is itself significant”, he