The study of literature within the discipline of sociology, integrates a concern for meaning and the unique properties inherent in literary texts, reflecting the economics, attitudes, morals and religion of the society that produced the texts.1Each society inter-connected and independent, yet distinct and diverse is influenced by the literature, for there are innumerable instances exemplifying the co-relation of life and literature. The impact of literature is influential on man’s behavior and outlook, moreover, governing the minds of the populace, as proved in the realms of the history, either reinforcing the social system or invalidating it.2From the reserves of the product of a creative and selective process that spanned centuries of historical and religious change, “Jahili”3 poetry administer the transvaluation of the cultured atmosphere of the Near East and the religious vision of a nascent Muslim doctrine in the pastoral-nomadic societies of the Early Arabs. Projecting the synonymous notion, in the contemporary world, with addition to the eloquent and artistic value, the literature delineates sociological aspects in reality, for instance, the Palestinian poet Ibrahim Tuqan cast an increasingly angry eye on the exacerbating situation of his homeland: You people, your foes are not such as to be gentle and merciful. You people, before you is nothing but exile, so get ready.4
Literature has the efficacy to enlighten the intellectual understanding of the human race, transforming history, conjointly demolishing the hurdles obstructing the growth of society hence ‘each society would develop when the literature flourishes from within’,5 with the assistance of effectuating the ideologies and the postulates registered in the expositions. This paper suggests that the quintessential book of ‘Raudat-Hidayat’6, the stacked selection of hundred conclusive ‘ahaadeeth shareefah and akaaleem muneefah’ by His