R .BRINDADEVI Ph.D. Research Scholar Sri Sarada College for Women (Autonomous) Salem – 16 Mail Id:steel.ssk@gmail.com Mobile No:8883686035 Struggle for survival in Githa Hariharan’s The Thousand Faces of Night Literature has always been a means of reinforcing cultural and social values. The present day world is a changed world because of the development in education and modernization. But in spite of this fact‚
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The Thousand Faces of Night was structured around the sexual and marital experience of Devi‚ Sita‚ and Mayamma. The strategy adopted by Gita Hariharan was to highlight Devi’s experience by interspersing it with events related to Sita’s and Mayamma’s personal life. These alternative points of view explored the position of woman entrapped in typical male power structures. It portrayed women as vulnerable individuals craving for love and understanding‚ while all the time being victims of their own gender
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resources of the forests and disturbing the whole ecological balance. It was first started in the Chamoli district in the year 1973 and from there it spread to the other parts of the country. There is one very famous story about the girl‚ Amrita Devi‚ who died while trying to save the trees grown in her village. The village was under the rule of the local Maharaja‚ who desired to built a palace for his family. He ordered his servants to bring wood from the nearby village. When the wood cutters
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Bibliography: Devi‚ Mahasewta. "Dhowli." Modern literatures of the Non-Western World. Harper Collins College Publishers‚ 1995. Devi‚ Mahasweta. "The Hunt." Imaginery Maps. Routledge ‚ 1995. Marks‚ Elaine and Isabelle de Courtivron. "New French Feminsims." Harvester 1981‚ 1981. Mies‚ Verdana Shiva & Maria. "Introduction
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is the Creative Aspect or Lakshmi that is adored. And‚ on the last three nights‚ the knowledge aspect‚ or Sarasvati is invoked. The tenth is the Vijaya Dasami Day or the Day of Victory. There is a special significance in this arrangement. When the Devi is worshipped by a devotee‚ She first destroys the evil propensities that lurk in his mind; then She implants therein‚ the Daivi Sampat or the divine qualities conducive to spiritual unfoldment; then She bestows true knowledge on him; lastly the
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AMAR JIBAN- RASSUNDARI DEVI Q) How far is the narrator in ’Amar Jiban’ critical of patriarchal practices/ social oppression of women in the 19th Century. Most of the works of Women Writing in India date from the late nineteenth century‚ when reform movements awarded the ‘condition of women’ top billing among the various social and moral concerns of the day. During the social reform movements cultural critics brought many of
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Introduction to Semiotics Bharatanatyam A journey from temples to the proscenium An introduction Bharatanatyam is a Sanskrit word‚ which means the dance of Bharata (India). True to its name‚ it is one of the oldest and most popular dance forms of India. It originated in the temples of Southern India and was later codified and documented as a performing art by the Tanjore Quartet. It is now the most popular Indian classical dance and is appreciated worldwide. Bharatanatyam is a language in itself
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Intro ;lThe Chipko movement or Chipko Andolan is a movement that practised the Gandhian methods of satyagraha and non-violent resistance‚ through the act of surrounding trees to protect them from being felled. The modern Chipko movement started in the early 1970s in the Garhwal Himalayas ofUttarakhand‚Then in Uttar Pradesh with growing awareness towards rapid deforestation. The landmark event in this struggle took place on March 26‚ 1974‚ when a group of peasant women in Reni village‚ Hemwalghati
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International Journal of Chemical and Analytical Science ISSN: 0976-1206 Research Article www.ijcas.info Physico-Chemical Characterization of Rubber Seed Oil (Hevea Brasiliensis) - A Promising Feedstock for Biodiesel Production VN Meena Devi*1‚ P Nagendra Prasad2‚ L Arul Mary Syndia2 ‚ M Rajakohila1 ‚ and VN Ariharan2 *1Department of Physics‚ Noorul Islam Centre for Higher Education‚ Noorul Islam University‚ Kumaracoil‚ Thuckalay – 629 180‚ Tamilnadu‚ India 2Department of Biotechnology‚ Sri Paramakalyani
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exquisilely bitted together" (Damon). What Duane Damon is saying‚ is that the walls are made and cut to precision so that the pieces can fit together perfectly. Also‚ that with all the hard work put into these stoneworks that everything fits together like a puzzle piece. Also in the article
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