MOURNING BECOMES ELECTRA American playwright Eugene O’ Neill’s Mourning Becomes Electra is a continuation of the Greek tradition. Joseph Wood Krutch is of the opinion that “Mourning Becomes Electra has all the virtues… which one expects in the best contemporary writing”. It is rare to find two principal complexes “Electra” and “Oedipus” in one work of art. Here one observes both as parallel themes. However‚ it’s set in a modern twentieth century milieu. The characterization‚ the story line‚ the
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Discuss Mourning Becomes Electra as a tragedy in modern sense. (P.U 2007) In Mourning Becomes Electra‚ O’Neill exemplified what Schopenhauer declared to be the “true sense of tragedy”‚ namely “that it is not his own individual sins the hero atones for‚ but original -sin‚ i.e.‚ the crime of existence itself.” So devoted was he to this .conception‚ that he permitted it to inform the entire trilogy. The pessimism of the Greeks may have been equally black‚ their tragedies just as aware of the crime
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John Donne’s Poetic Philosophy of Love By Dr. David Naugle Stand still‚ and I will read to thee‚ A lecture‚ love‚ in love’s philosophy. —John Donne‚ “Lecture upon the Shadow” For the enormously complex and vexed John Donne (1572-1631)‚ the one in whom all “contraries meet‚” (Holy Sonnet 18)‚ life was love—the love of women in his early life‚ then the love of his wife (Ann More)‚ and finally the love of God. All other aspects of his experience apart from love‚ it seems‚ were just details. Love
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CHINESE MOURNING RITUALS In premodern China‚ the great majority of people held beliefs and observed practices related to death that they learned as members of families and villages‚ not as members of organized religions. Such beliefs and practices are often subsumed under the umbrella of "Chinese popular religion." Institutional forms of Buddhism‚ Confucianism‚ Taoism‚ and other traditions contributed many beliefs and practices to popular religion in its local variants. These traditions‚ especially
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“Meditation 17”‚ a text by John Donne‚ uses metaphors to develop the central idea that all people are connected. To convey this‚ Donne uses two metaphors to establish the concept of unity with every person in the world. The first metaphor describes how the church is universal and people are connected through it. He states‚ “the church is catholic‚ universal‚ so are all her actions” (488). This forms the idea that every person is connected‚ with depicting the church as connected to all people. The
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time and provide meaning to a range of different contexts. Harwood’s A Valediction‚ The Violets‚ and Father and Child demonstrate the ability of literature to maintain textual integrity and transcend their immediate context. In my study of these poems my understanding of the texts have been influenced by a number of different readings including dominant‚ psychoanalytical‚ postmodern‚ and spiritual readings. Harwood’s A Valediction raises the idea that as humans we change and develop over time and with
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Judy Blume once said‚ “Some changes happen deep down inside you and the truth is‚ only you know about them.” Freud’s concepts in his 1917 work Mourning and Melancholia offer possibilities of thinking about change and loss in different ways and at different levels. In this paper I shall explore the idea that mourning rather than melancholia must occur throughout all developmental stages of life in order to reach a healthy and peaceful time in your life where the concept of loss can be fully accepted
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Marriage in “The Wife of Bath’s Tale” by Geoffrey Chaucer and “The Flea” by John Donne In this paper I will compare the approach to marriage in the works “The Wife of Bath’s Tale” by Geoffrey Chaucer and “The Flea” by John Donne; in both cases it is a means to an end: in the first the old woman wants to get “the thing that most of all Women desire” and in the second the lover seeks “How little which his lover (thou) deniest him (me)” and uses an allusion to marriage to achieve this. In
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Mourning is a process which helps the bereaved come to terms with reality that their loved one has gone‚ and they gradually start to acclimatise to this fact. Mourning is defined as an “outward expression of those thoughts and feelings‚ to mourn is to be an active participant in one’s own grief” (Wolfelt‚ 2016). 1.5. Understanding Grief Grief is a major part of human life‚ and is a natural response to loss. In simple terms‚ it is a consequence of developing and maintaining emotional bonds to
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John Donne is one of many poets of his time who wrote love poetry. The thing that sets him apart from the others is that he manages to successfully subvert the traditional conventions to his own ends. Each of the secular poems "The Flea"‚ "The Sunne Rising" and "A Valediction Forbidding Mourning" shows Donne’s verbal dexterity‚ manipulation of the conventional form and the use of a variety of textual features. For the secular love poem "The Flea" the conventional form is that the flea is to be used
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