lie we tell ourselves to justify it.” So‚ is it okay to tell white lies? Do you tell white lies for your own sake? Why do you lie even though you know that no matter how big or small your lie is‚ it is still considered as immoral? Well‚ according to an article entitled “Tell White Lies (Occasionally)” there are 3 possible reasons why people lie and I agree with the author. I agree with Donald W. McCullough that it is okay to tell white lies when we know that it isn’t the right time‚ place‚ and way
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Strode In Peggy McIntosh’s article “White Privilege: Unpacking the Invisible backpack” we see detailed examples of how white people are extremely privileged in ways that people of other races may never understand. Even though sometimes we do not realize this is happening it has been seen to be true in many things throughout history and in the world today. One of the parts of this article that caught my eye and made me think a bit was the list of 26 white privileges that McIntosh wrote about in
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HISTORY: The low productivity of Indian cattle has been the central concern of livestock policy throughout the last century. In the First Five Year Plan‚ the Key Village Scheme (KVS) was launched to improve breeding‚ feed and fodder availability‚ disease control‚ and milk production. To meet urban areas’ need for milk‚ the government promoted state-owned dairy plants to handle milk procurement‚ processing‚ and marketing. In 1959‚ the government Delhi Milk Scheme (DMS) was set up to supply milk to
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White privilege is one issue that must be confronted as a precondition to releasing the energy required to successfully challenge institutional racism. It is the collection of benefits based on belonging to a group perceived to be white‚ when the same or similar benefits are denied to members of other groups. It is the benefit of access to resources and social rewards and the power to shape the norms and values of society that white people receive‚ unconsciously or consciously‚ by virtue of their
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division. Although the man’s attempt was a failure‚ it has ignited Balram’s determination to be that White Tiger that could manipulates the two worlds of Light and Darkness. While driving Pinky Madam and Mr. Ashok home‚ Balram notices Mr. Ashok’s white plain T-shirt and thinks that “[he] would have bought something very colorful‚ with lots of words and design on it (127). To Balram‚ a plain white tee shirt is not worth the value of his hard-earned money‚ and a more captivating tee shirt would be
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In the short story “The White Umbrella” the narrator and her sister Mona find themselves in a dilemma when they find out that their mother has a job. Needing to be at their piano lesson at 4:00 they decided to start walking despite the giant grey clouds above. They arrive at Miss Crosman’s house (the piano teacher) soaked to the bone. While in the room the narrator notices a very nice white umbrella. After their lessons were all over Miss Crosman asks if they want to wait inside due to the
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true intentions by displaying the acts of care‚ similar to that of a manipulative snake‚ also sacrificing his love for Gertrude to keep himself from suspicion. One of the symbols that conveys his appearance in front of the people of Denmark‚ is the white mask which shows how King Claudius puts on a false front of a considerate ruler when he speaks of his deceased brother Hamlet‚ “Though yet of Hamlet‚ our dear brother’s death the memory be green‚ and that it us befitted to bear our hearts in grief
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The fairy tale Snow-white and Rose-red‚ by the Grimm brothers‚ is an excellent example of a conservative‚ adult-centered text. In this text‚ the agency is with the adults and the children are seen as nostalgic images of childhood. Snow-white and Rose-red prove that children are good and follow the direction of adult figures even when the adult may not be present. The conservative nature of this text is overwhelming. The author is not challenging children to do anything; but rather
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The White House is the official residence and principal workplace of the President of the United States. Located at 1600 Pennsylvania Avenue NW in Washington‚ D.C.‚ the house was designed by Irish-born James Hoban‚[1] and built between 1792 and 1800 of white-painted Aquia sandstone in the Neoclassical style. It has been the residence of every U.S. president since John Adams. When Thomas Jefferson moved into the house in 1801‚ he (with architect Benjamin Henry Latrobe) expanded the building outward
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is already understood by researchers in the Human Sciences field that gender is one of the most important topics concerning identity which is crucial “to understand social and cultural changes in contemporary life” (p. 289). The article “On being white‚ heterosexual and male in a Brazilian school: multiple positionings in oral narratives”‚ written by Luiz Paulo Moita Lopes‚ aims to expose how the social identities of whiteness‚ heterosexuality and masculinity are naturalized and constructed as the
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