"Aboriginal kinship" Essays and Research Papers

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    Judith Wright's Poetry

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    into poetry led in her best work to a rich inheritance of lyricism and directness. Through stories told by older workers on the property she learnt of the pioneers’ part in both the destruction of the land and the dispossession and murder of the aboriginal people. The sense of fear she felt at invasion enabled her to understand‚ at some level‚ how the Aborigines would have felt. <br> <br>Judith Wright wrote about many things in her poems‚ which are necessary for Australian students to be taught which

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    “Yes‚ many of us have lived in the direct darkness and shadows of the evil that was so evident in so many of those schools" (“A selection of quotes”‚ 2014). Indian residential schools is one of many scars that plague Canada’s colonial history. For the Indigenous community‚ the effects of residential schools did not end when the schools were shut down‚ but instead they leave a legacy of trauma and pain. Today‚ Indigenous people are still picking up the pieces of their culture as they struggle to make

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    Aboriginal customary laws‚ before white settlement in 1788‚ were considered primitive by the British‚ if considered at all. But Aboriginal laws and customs had lasted hundreds of years‚ based on traditions such as kinship ties and rituals. These laws were formed by ancestors‚ spirits‚ and Aboriginal beliefs‚ and were passed down the generations by word-of-mouth instead of written down. Being over 500 tribes (each with it’s own clans) in Australia at one point‚ there were many variations to their

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    Residential Schools

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    history‚ artistic ability‚ music‚ language‚ moral and religious values. When European missionaries began to live amongst Native people‚ they concluded that the sooner they could separate children from their parents‚ the sooner they could prepare aboriginal people to live a civilized (i.e. European) lifestyle. Residential schools were established for two reasons: separation of the children from the family and the belief that Native culture was not worth preserving (LeJeune‚ Fr. Paul). Most people

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    What happens when a book known by heart is torn up and thrown in the air? What happened when a tribal story is lost in an alien tale? Craig Silvey and Judith Wright examine‚ explore and display such changes in their respective texts Jasper Jones and Bora Ring. The idea of change as a maturing yet calamitous and estranging force is conveyed onto the audience through demonstration of its dynamic effects. The skilful use of literary techniques—metaphors‚ similes and symbolism—allows the reader to fully

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    Indian Act Research Paper

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    The Indian Act is just one of many policies developed by the government of Canada in order to assimilate and colonize First Nations people of Canada. The Indian Act sets forth racist‚ colonizing and assimilating properties in order to control First Nations people and ensure their right to self-determination is abolished. Women’s rights‚ property rights‚ and self-determination are just three aspects of the Indian Act that has negatively impacted First Nations people in Canada throughout history and

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    Aboriginal Culture and Western Culture are almost at opposite ends of the spectrum‚ we view the world and our futures quite differently. My Western culture doesn’t connect to the land or to each other like Aboriginal culture does‚ compared to Aboriginal culture‚ my culture feels superficial‚ shallow and individualistic‚ I have strong family connections but it’s limited to my immediate circle of family and close friends. Aboriginal culture is much broader and their ties run deeper. When I look into

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    Aboriginal peoples have a long history of facing discrimination in Canada. Their political background is not expansive or lengthy in terms of voting in federal and provincial elections. All Aboriginal peoples in Canada were granted the right to vote in 1960 without enfranchisement. During the 2015 Canadian federal election campaign‚ Aboriginal issues‚ such as the housing crisis and self-government‚ were not forefront for the candidates‚ but political involvement has incrementally become important

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    the rights and freedoms of Aboriginals has changed drastically from 1920 to the present. It is evident that Australia has made a greater effort throughout the years‚ to bridge the gap between the rights and of Aboriginals and the rest of Australia. This has been improved by the implementation of different policies such as the Protection policy‚ Assimilation‚ Integration‚ Self Determination and Reconciliation. In the early 20th century it was believed that Aboriginals we unable to care for themselves

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    For Aboriginal Australians‚ the land has a special significance that is rarely understood by those of European descent. The land‚ or country‚ does not only sustain Aborigines in material ways‚ such as providing food and shelter‚ it also plays a major role in their spiritual lives. As Rose put it‚ "Land provides for my physical needs and spiritual needs." (1992‚ p.106). To use Rose ’s own term‚ to Aboriginals the land is a ’nourishing terrain ’. (1996‚ p.7). The basic tenets of Aboriginal spirituality

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