experiments that were most likely harmful‚ different theories would offer different explanations of why they think this situation is morally right or wrong. Two important theories that ethicists could use to help them make this decision are Ethical Relativism and Utilitarianism. From a relativist perspective we are not allowed to judge other cultures for their actions because we cannot see their culture from their point of view so we have no right to have opinions on them. An ethical relativist
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Moral relativism is a person’s positions on what’s right or wrong based on a person’s individual choice‚ everyone can decide on what is right for themselves and in this case Anton Chigurh has decided that killing people in order to get what he wants is the right
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Gensler’s reasoning against cultural relativism(CR) is that the existence of so many subgroups makes it impossible to be correct. The fact that so many subcultures have so many varying morals means that nothing in thought can be morally wrong and therefore nothing is objective. Gensler uses the example “My Nazi society approves of racism‚ so racism is good” ( page 187) this shows the effectivity of this ethical theory. Gensler’s reasoning is supported by Enochs “Why I Am an Objectivist about Ethics
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Did you know that less than half of the world population is totally free today? One of these few nations is the U.S‚ which is one of the freest countries in the world. But is it really? Connection… The world had many issues in the medieval ages until they had the enlightenment which claimed that people were all equal and had natural rights… until they turned right around and committed countless atrocities to other “uncivilized” countries in imperialism. Even today‚ we are severely missing in these
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Over the years‚ generations have shared different perspectives on the idea of wealth and property. People have discussed the topic several times to explain what is right and wrong. Many agreed on the importance of wealth‚ while others viewed wealth as a source of evil. The population of Europe‚ when the Enlightenment occurred‚ often associated wealth with power. Therefore‚ the lower classes did not own any power over the government due to their lack of wealth. As the age of Enlightenment refreshed
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believe. According to the Peer Reviewed Academic Internet Encyclopedia of Philosophy‚ “Moral relativism is the view that moral judgments are true or false only relative to some particular standpoint (for instance‚ that of a culture or a historical period) and that no standpoint is uniquely privileged over all others.” (Westacott‚ n.d.‚ figure g)The way that I interpret this context is essentially that moral relativism is an opinion. There is no right or wrong answer. What is moral in our culture may or
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remember him telling me the story‚ then once he starts to tell me the story I start to remember the story and all of the details. I am then stuck re-listening to the story again. The second barrier I have displayed is avoidance disorders- relativism. Relativism means what
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ethics of computer games is Cultural Relativism‚ Subjectivism in Ethics‚ Divine Command Theory‚ Natural Law Theory‚ and Ethical Egoism. These arguments do not meet the minimum conception of morality which is Reason and impartiality. For all these arguments to be solid they also need to have reason and logic supporting it. All these arguments which are now mostly unfollowed because of the evident flaws they pertain are as follows. Starting off with cultural relativism as professor Buscani states‚ Different
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Self-Morality‚ Moral Relativism‚ and Divine Command Theory Lisa Salazar Essay 1 Part One: Introduction and Statement of Thesis What is morally right or wrong doesn’t depend on what ideology you believe in‚ Moral Relativism or Divine Command Theory‚ but your own individual self-morality. Believing in Divine Command Theory can become a problem when there is doubt of motivation and Moral Relativism can result in morality becoming inconsistent. The standard of consistency requires that “a moral
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Enlightenment Absolutism from 1689 to 1799 in Eastern Europe Were enlightenment and absolutism ever compatible? Lonnie Johnson answered that question by stating “[they] may appear incompatible in theory‚ but they were compatible in practice” (Johnson‚ 98). Peter the Great‚ Maria Theresa‚ and Joseph II were the living proof of Johnson’s affirmation. From 1689 to 1799‚ Enlightened Despotism‚ also known as enlightenment from above‚ was enforced by these rulers with the main objective of obtaining more
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