To approach a very complicated matter in a very direct manner‚ I feel the concept of critical thinking is an outlook for the thinking differences amongst people. The idea‚ “When everyone is thinking alike‚ no one is thinking” clearly proposes the need for critical thinking in people. There are many outlooks proposed by ideologists and leaders in the past regarding the diversity in thoughts and how it led to reconstruction of humanity and evolved into our current state of multiculturalism. Although
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Teachings of the Buddha Summary and Reaction The book “Teachings of the Buddha” edited by Jack Kornfield is a collection of many stories drawn from popular sources of Indian‚ Tibetan‚ Chinese‚ and Japanese literature. Its short writings‚ poems‚ and drawings captured the essence of Buddhism‚ and helped Buddhists learn more about the path to Enlightenment. I have carefully chosen several of these short versus from the book‚ which I thought reflected the teachings nicely‚ and also intrigued me as
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Interpreting Gandhi’s Hind Swaraj Gandhi’s Hind Swaraj is not rejection of the liberative contribution of modernity. Rather his effort can be interpreted as an attempt to integrate these positive elements with a liberating re-interpretation of tradition. With his critique from within the tradition‚ Gandhi becomes the great synthesizer of contraries within and across traditions. GANDHI’s Hind Swaraj (HS) is surely a foundational text for any understanding of the man and his mission. In dialogue
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Animal testing is cruel and inhumane. Animal testing can de dreadful to them and their species. Testing can cause death within them and wipe out their species if tests keep happening in the world today. Main reasons that animal testing is hurtful to animals is that testing drugs on them are not safe‚ tests can mislead researchers into ignoring potential cures and or treatments‚ 95% of the animals that were tested on are not protected by the Animal Welfare Act‚ also animal testing is more expensive
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THE ROLE OF THE YOUTH TOWARDS CORRUPTION FREE SOCIETY... Gone are those days when people sustained in a ’World of Equipoise and Equanimity.It becomes a matter of unsurmountability to locate an exclusive mortal who remain unexposed to the influence of the pernicious vices exhibited in the apron of society. This piece of work presents about the evil which dominates today’s world and the role of youngsters to build a principled society.
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http://americanrhetoric.com/top100speechesall.html http://artofmanliness.com/2008/08/01/the-35-greatest-speeches-in-history/ To those people in the huts and villages of half the globe struggling to break the bonds of mass misery‚ we pledge our best efforts to help them help themselves‚ for whatever period is required — not because the Communists may be doing it‚ not because we seek their votes‚ but because it is right. If a free society cannot help the many who are poor‚ it cannot save
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Christianity v. Jainism I have chosen Christianity and Jainism‚ two of the major world religions as the two religions I would like to compare. I chose these two religions because of my familiarity with Christianity and my interest in wanting to learn more about Jainism. I started my research by wanting to know about their similarities but ended up learning a lot more about their differences. I will begin by giving a brief summary on each religion and then I will list and explain three differences
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The period from 1920 to 1947 had been described as the Gandhian Era in Indian Politics. During the period‚ Gandhi spoke the final word on behalf of the Indian National Congress in negotiating with the British Government for constitutional reforms‚ and for chalking out a programme for the national movement. Mahatma Gandhi led the national freedom struggle against the British rule. The most unique thing about this struggle was that it was completely nonviolent. Mohan Das Karamchand Gandhi was born
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receive a position with an Indian organization‚ and from there he engaged in organizing Indian society against racial separation that singled out Indians as second class citizens. During his stay in South Africa‚ Gandhi utilized the moral philosophy of ahimsa‚ tolerance and nonviolence‚ and formed the practice of passive resistance that he named Satyagraha.
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suffering‚ suffering as produced by change and suffering as conditioned states (Nguyen‚ 2009). They perform their usual practices followed by said objectives. They use to admire the said aspects of sufferings and practice the same. 2. The concept of ahimsa was its chief contribution. Later‚ it became one of the cherished values of our
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