mill effluent (POME) using membrane technology. Desalination‚ 157(1–3)‚ 87–95. https://doi.org/10.1016/S0011-9164(03)00387-4 Ahmad‚ A. L.‚ Sumathi‚ S.‚ & Hameed‚ B. H. (2005a). Adsorption of residue oil from palm oil mill effluent using powder and flake chitosan: Equilibrium and kinetic studies. Water Research‚ 39(12)‚ 2483–2494. https://doi.org/10.1016/j.watres.2005.03.035 Ahmad‚ A. L.‚ Sumathi‚ S.‚ & Hameed‚ B. H. (2005b). Residual oil and suspended solid removal using natural adsorbents chitosan‚
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Ghani Sheikh Wajeeha Khawar D/o Khawar Mumtaz Malik Ayesha Zahoor D/o Zahoor Ahmad Maria Fayaz Malik D/o M Fayaz ul Haq Awan Zainab Amjed D/o Amjed Shah Hajab Binte Fayyaz D/o Fayyaz Ahmad Cheem Farwa Arooj D/o Muhammad Sharif Afifa Khalid D/o Khalid Iqbal Tooba Pervaiz D/o Pervaiz Ahmad Ifra Azmat D/o Muhammad Azmat Maryam Tariq D/o Tariq Mehmood Ayesha Zahid D/o Zahid Pervaiz Rafia Ejaz D/o Ejaz Ahmad Ruhma Ahmad D/o Sher Ahmad Tayyaba Jamil D/o Jamil Anjum Junaid Zaman S/o M Iqbal Farah Nasim D/o Muhammad
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evening at West Twenty-Third Street and Sixth Avenue in Chelsea‚ Manhattan. Twenty-nine people were left injured during the explosion and were sent to hospitals until being released the next day on Sunday. The person suspected of this explosion is Ahmad Khan Rahami‚ age twenty-eight. Investigations were brought out immediately after the explosion occurred. Police also increased their security across New York’s five boroughs as a protection to prevent another explosion from happening. The Federal Bureau
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relied to face Kaaba while performing Salat and this facing of Kaaba during Salat is referd as Qibla. This House of Allah is also called Bait Allah. It was first made by Hazrat Ibrahim and His son Hazrat Ismael (A.S) then by Quraish and then by Abdullah Ibn az-Zubayr then by Abdul Malik and then by Sultan Murad. According to Dr.Muzammil Siddiqui whi is the president of Islamic society in North America who once got a chance to go inside of
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Arabic as Habbat-ul-Baraka (blessed seed) and in English as Love in the Mist Nigella Sativa is known commonly in Arabic as Habbat-ul-Baraka "Use the Black Seed‚ because it contains a cure for every type of ailment‚ except for death." [At-Tirmidhi‚ Ahmad‚ and Ibn Hibban] The Black Seed is scientifically known as Nigella Sativa‚ the herd grows about 16-24 inches in height. From it comes a small rectangular Black Seed which is also known as the Blessed Seed (Arab: Habbat ul Baraka‚ or Habbat ul Sauda). The
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& good; if came back as a survived warrior‚ then I would be a free Abu Hurairah‚ to whom Allah Almighty would have given freedom from the Hell.” A few references: With these words‚ only Imam bin Hambal (R) narrated this Hadith in ‘Masnad’ and Ibn-e-Kaseer copied with his reference in ‘Al-Badaya Wa Nahaya’. Imam Nisai did narrate this Hadith in both his books: ‘As Sunan Al Mujtaba’ & ‘As Sunan Al Kubra’ with the following wordings‚ that Hazrat Abu Hurairah (R.A.) says‚ Hadhrat Muhammad (Sall-Allaho-
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In the quote below‚ what is revealed by the scene Ibn Battuta | | |witnesses and by his reaction? | | | | | |QUOTE: “When Ibn Battuta arrived there‚ the casual interaction between|
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transformation of government‚ politics‚ and this religion in such an important continent of Africa? Abdullah ibn Yacin was a Muslim leader and scholar. He was also the leader of the Almoravids. His influence on Islam was great indeed‚ in that he converted believers beyond just practice‚ he transformed them into the militant force‚ which came to be known as the Almoravids. Through Abdullah ibn Yacin’s rule and his successor Abu Bakr’s drive the Almoravids influenced Islam greatly. The modern history
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bismiAllah hir Rahman nir Raheem Role of parents towards their children in a society that does not help in raising children properly A very common problem seen in youth in western countries is that their parents allow them to indulge in some form of haram in the hope that that will stop them from committing worse haram. An example of this is that parents will say that they allow their children to indulge in music in the hope that that will stop them from going out with bad people or leaving their
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R.P & Raven‚ B.‚ (1959). The Bases of Social Power. In Dorwin Cartwright‚ ed. Studies In Social Power‚ Ann Arbor‚ Mich. Michigan University‚ 150-167 Greenleaf‚ R.‚ (1970)‚ The Servant As Leader‚ Greenleaf Center for Servant-Leadership‚ Ibn Kather‚ (2000). Tafsif Ibn-Kather. Riyard : Darussalam Publisher & Distributors. Jackofsky E.F.‚(1984)‚ Turnover and Job Performance: An Integrated Process Model‚ The Academy of Management Review‚ 9 (1)‚ 74-83 Junaid‚ S.W.‚ (2004). The Islamic concept of Leadership
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