References: A.D. Amar‚ C. Hentrich‚ and V. Hlupic. To Be a Better Leader‚ Give Up Authority. Harvard Business Review. December 2009. Accessed from: http://hbr.org/2009/12/to-be-a-betterleader-give-up-authority/ar/ Gerzema J. “Feminine” Values Can Give Tomorrow’s Leaders
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Characters Icchapurapu Amrutha Rao (aka Amrutham‚ played by Sivaji Raja‚ Naresh and Harshavardhan in different episodes) is the main character of the serial. He is an innocent‚ gullible middle-aged man. He owns a restaurant called Amrutha Vilas (renamed to New Amrutha Vilas and New Amrutha Terrace Vilas at later points in the serial) in Hyderabad. He dreams of making it big with his restaurant business but each "innovative" step he takes towards that only ends up in losses or at best‚ breaking even
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shri Rajeev Gandhi then prime minister of India shri. D.P sinha ex- director‚ cultural affairs u.p lucknow‚ shri. Shashi shekhar editor Hindustan hindi daily lucknow‚ shri. D.S mishra I.A.S‚ shri. R.C. mishra P.C.S‚ shri. Harish prashad R.D.S‚ dr. chitra sachan – member incharge cultural affairs all India women conference New Delhi and many docter’s‚ -engineer’s lawyers and many art lovers in India and abroad. • Worked on stone‚
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deities like Lakshmi‚ Saraswati‚ Ganesh and Kartikeya. The frame‚ on which the said images are installed‚ contains also the image of Asura (demon) and the lion‚ the vehicle of goddess Durga. There is also a rat at the feet of Ganesh. There is a chal-chitra which is a circular canvas of mat containing paintings of heavenly scenes placed at the back of the idols. The entire frame of the gods and goddesses is placed on a raised platform or altar made of wooden plunks. The mandap is decorated savilion
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AMAR JIBAN- RASSUNDARI DEVI Q) How far is the narrator in ’Amar Jiban’ critical of patriarchal practices/ social oppression of women in the 19th Century. Most of the works of Women Writing in India date from the late nineteenth century‚ when reform movements awarded the ‘condition of women’ top billing among the various social and moral concerns of the day. During the social reform movements cultural critics brought many of
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the face of it‚ the memoir promises a compelling reading: partition prostration‚ deserted homes‚ lost relationships‚ monstrous communalism and traumatic widowhood. But the reason A Life Long Ago‚ the translated version of Sunanda Sikdar’s Dayamoyeer Katha‚ falls short of a fine specimen of the partition literature is a rather non-serious depiction of an extraordinary event. The blurb‚ the translator’s note and the acknowledgement point at the author’s profound sense of loss in the aftermath of the
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Mauritiana Family: Rhamnaceae. BAU Kul is a proposed project to be implemented at the Jhilongja‚ Link Road at Coxs’ Bazar. Being imbued with the attractive size and taste of BAU Kul “SAVOIR-FAIRE” has planned to set up a BAU Kul garden only on 177 kathas by planting 2000 saplings in the project area. Due to wild type character‚ its shelf-life is higher than that of other fruits and the soil and environmental conditions of the region are favorable for this BAU Kul project. BAU Kul‚ a wonder fruit
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defines that it is not made by a machine. It is the result of someone’s hard work and strong devotion. It describes how our culture‚ tradition and origin are. It also tells about the past condition of our country. Some handicraft products are nakhsi katha‚ jewellery…………………………………… because of globalization our handicraft product has crossed the national boundary and it has reached the other corners of the world. As it is eco-friendly it has able to attract people towards it. BSCIC (Bangladesh small and
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satirizes his own countrymen whom he describes as the ‘rice eating‚ milk drinking tribe of Bengalis’. During this time there appears his two lyrical plays – Raja-O-Rani(1889) and Visarjan (1890). Later Sonar Tari or The boat of Gold‚ Naivedya and Chitra appear. In Sonar Tari (1894) he gives the Jivan Devata or Life God doctrine – a mystic comprehension of God as a creator and as his Friend and guiding angel. His beautiful lyrical drama Chitrangoda (1892) and Malini (1896) mark him a great orator
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ANSWER 1 Amar works with an IT company as a project coordinator and Ajay is his boss who is leading the team. Here is an employee – Employer relationship. Looking at the scenario‚ and Ajay’s attitude towards his employees‚ it seems that Ajay is an autocratic Leader and because of that he is having many leadership pitfalls like Dictatorship etc. Let’s understand the theory in detail with a perspective of this situation. “Leaders are individuals who establish direction for a working
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