Chapter I Section 1 Philosophy in the West began‚ for the most part‚ in Ancient Greece. In the period of the Fifth Century BCE‚ particularly in Athens‚ an incredible number of remarkable thinkers‚ artists‚ politicians‚ etc.‚ participated in the life of the city-state. Their accomplishments have guided and inspired the entire development of Western culture. It’s pretty obvious then‚ that we ought to know something of their philosopher’s ideas. The most famous are‚ of course‚ Socrates‚ Plato
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Immanuel Kant‚ disagreed with the Utilitarian principle that maximized happiness for the greatest number of people. In chapter 2 of his book‚ Groundwork for the Metaphysics of Morals‚ Kant theorizes an external critique that we don’t always act for desires but duty instead. Kant really has this worry and he wants to find a firm foundation for our moral laws. According to Kant‚ Act only on that maxim by which you can at the same time will that it should become a universal law. Universal moral law is
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fundamental metaphysics and the use in proving what is” right and what is wrong”. Kant employs his views and thought of metaphysics as a discipline in his ethical philosophy. "if a law is to have moral force. Two of the greatest well known philosophers have thoughts on it and they are Immanuel Kant and John Stuart Mill. Immanuel kant and John Stuart Mill consider the death penalty is fairly right ‚but they gives totally two different opposite thoughts and reasons on why it should be. Immanuel kant has
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MORALS Morals http://plato.stanford.edu/entries/kant-hume-morality/ Growing up I always was told to tell the truth‚ treat everyone how you would want to be treated and not to lie‚ cheat‚ or steal because these are morals I should live by. The definition of morals is a principle or habit with respect to right or wrong conduct. What is right and wrong‚ and who decides these rights and wrongs? I will go back and explore Kant and Locke to hopefully answer my questions. • The values people
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Philosophy 201 Reaction to Kant Kant Kant first draws close to differentiating between a moral choice and a prudent choice. A prudent choice is a choice used in good judgment and is rational. Kant has no interest in morality being rational. A law is a law and thou shall obey it. The moral law is absolute. Thou shall not lie‚ means exactly what it says‚ thou shall not lie. No ifs‚ ands or buts about it. There is no reason why a person should lie because it is our duty as moral human beings to tell
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Alzheimer’s and that she had agreed to end her life. In addition to this‚ the killing and suicide appears to be done in order to mitigate further suffering. However‚ if one looks at Kant’s Groundwork of the Metaphysic of Morals‚ it is evident that this type of analysis is flawed. According to Kant‚ the rightness or wrongness of an action does not rest upon the particulars of the situation. Therefore‚ if one were to use Kantian ideas‚ Mr. Snelling’s actions cannot be deemed morally right only based on
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The Three witches in the tragedy Macbeth are introduced right at the beginning of the play. They tell Macbeth three prophesies‚ he will be Thane of Cawdor‚ Thane of Glams and King. These prophesies introduce him to ideas of greatness. Macbeth will eventually follow through on killing king Duncan. This brings into the play‚ idea of fate and the role with which it has in the play. The witches could foretell the future‚ they can add temptation‚ and influence Macbeth‚ but they can not control his
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Immanuel Kant’s Principles of the Metaphysics of Ethics is a hard read‚ but filled with lots of ideas and meanings. Some of the main ideas of this reading were concerned with moral law‚ and duty to oneself. Kant says that morality should be judged and analyzed first before being implemented into certain situations. Any moral law that we create influences the way we think and act towards others. What I think he was saying is that every human being has the potential to create their own morality‚ but
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1 Ka n t ’ s F o rmu l a o f U n i v e rs a l L a w C h r i sti n e M . K o rs gaar d Kant ’s first formulation of t h e Cat e gorical Imperative ‚ t h e Formula of Universal Law‚ runs: Act only according t o t hat maxim by which you can at t h e same time will t hat it should b ecome a universal law. (G 421/39) 1 A few lines lat er‚ Kant says that t h is is eq uivale nt t o acting as th ough your maxim were b y your will t o become a law of nat ure ‚ and he use s t his lat t er
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valuable‚ dignified and with respect. If any action disrespects the moral value of any other human being‚ then it can be considered "right" in accord¬ance with this personal duty. The effects of things are produced as per the universality of laws and it is called Nature. Accordingly‚ the universal imperative of duty may be expressed thus: Act as if the maxim of your action were to become through your will a universal law of nature. Kant starts with the simple proposition that it is unfair for a person
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