Samantha Albert Mr. Jordan Antigone Fear/ Pity Fear and Pity Shown in Antigone The Greek Philosopher Aristotle defined tragedy as a form of drama that evokes fear and pity in the audience. The tragic play Antigone conflicts that definition because although pity is evoked throughout the play‚ modern audiences have difficulty experiencing fear because they fail to acknowledge the role fate plays in their everyday lives. At the end of
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Antigone is the problem in this play‚ she wants to go against Creon’s orders which declared that Polynices body may not be given a proper burial for helping the forces which invaded Thebes‚ but Antigone knowing this insists on giving him a proper burial nevertheless. She felt that she was right‚ and the Creon laws had no right to decide who does and who doesn’t have the right to a proper burial. Polynices fought because he was following his morals. For some reason‚ he was in favor with the other
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considered to be citizens. Unsurprisingly‚ this dynamic of male dominance extended into their theatre practice‚ in which men played all of the characters--even the female characters--and men composed the entire audience (Della Gatta). Remarkably then‚ Antigone and Lysistrata both feature strong and assertive titular heroines‚ despite the androcentric culture in which they were were conceived and performed. Rather than challenging the patriarchal organization of society‚ however‚ these plays reinforce the
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very little respect; they could not vote or own land. A woman’s place was in the household‚ and their main role was to produce young. With this information we can see how Antigone being a women affects the way Creon treats her. Creon is a fair but strict ruler. He does not allow his rules to be broken without a consequence. Antigone Creon’s orders by by burying her brother. Her punishment decided by Creon is to be buried alive in a cave. Creon says “But while I live‚ no women masters me.” (107). With
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In class essay about play Antigone Creon‚ the king of Thebes‚ is one of the major characters. The author utilized several characters/ foils in order to build up the king’s image‚ the pride‚ cruel‚ stubborn and superior ruler. Through those conflicts‚ arguments and persuations‚ the king’s figure was gradually set up and was foreshadowing the tragic ending of his own life. The conflict between Antigone and Creon in the play is very outstanding and intense. Creon commanded that Eteocles would be
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Women Vs. Men * Ismene is for the submissive role of women‚ quote on page 4 * On page 13 Creon talks about taming Antigone. Antigone needs to be tamed because women are supposed to be submissive and Creon’s ability to rule is in his ability to have everyone‚ especially women submissive. * On page 14‚ Creon’s comment about snakes suggests that women are snake like in nature‚ with a manipulative duplicity to their nature. He suggests that women hide their evil qualities behind attractive
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funeral burial. The decree issued with its annexed penalty became law‚ and as the law it was incumbent on every citizen to obey it. 4.) Antigone is too self-righteous‚ even alienating‚ but also a seminal feminist‚ determined to do what is right even in defiance of patriarchal law. 5.) Ismene is the foil for her stronger sister. In comparison to Antigone she has almost no agency‚ primarily because she is terrified of disobeying men in power. 6.) Creon cherishes order and loyalty above all
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Trifles Defense Critic Essay A critic once said‚ “Trifles is a lousy play. By the third page we know who dun it‚ so there isn’t much reason to sit through the rest of the play.” This statement is a closed minded opinion. Susan Glaspell‚ the author of “Trifles”‚ does depict the murderer in this detective story but leaves the audience sitting in question of the motive for the mariticide. The play “Trifles” is an interesting and a great play because it offers questionable motives‚ the truth of the
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A time to live‚ a time to die… Whose choice is it? Euthanasia is a topic that is rarely covered in the news. The moral ramifications of killing someone‚ even for the sake of mercy‚ seems too heavy of a topic for in depth discussion. No one wants to think about the day they will die‚ however when someone becomes terminally ill it can soon become their only thought. When pain and suffering enter this scenario‚ the option of ending a life more quickly may also enter the thought process. According
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209). Crean automatically assumes that the man committing the deed is male‚ indicating that women are not capable of taking action in the same way as men. Women are further portrayed as weak and helpless when Creon is talking about his discord with Antigone‚ “If we must lose‚ let’s lose to a man at least” (lines 539-540). Creon’s statement reveals that he thinks women are so inferior to men that losing to a woman is disgraceful to a
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