The adventurous story of Antigone all started when Antigone and Ismenes brothers‚ Eteocles and Polyneices‚ had killed each other. After they had found out that he was dead‚ King Creon said to give Eteocles a hero’s burial and leave Polyneices to be eaten by the dogs and birds. King Creon told the kingdom that whoever tries to bury him will be sent to prison‚ but Antigone did not care to what King Creon had said and asked Ismene if she wanted to join her to go bury their brother Polyneices‚ but Ismene
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Section I: Essay Questions: A.1) Prompt: How are Antigone‚ Ismene and Eurydice portrayed in the play? How is this similar or different from how they are observed by the minor characters? Although ancient Greece was a male-dominate society‚ Sophocles’ work Antigone‚ portrays women as being strong and capable of making wise decisions. In this tragedy‚ Sophocles uses three main characters who are women to represent different models of female behavior. Traditionally women are characterized as weak
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political aspects of Antigone‚ we created an off text improvisation where we played characters from Theban society -I was “A Female Citizen”- we read them out to the class so we could get an idea of people we could work with which was a good idea as it enabled us to engage with each other and incorporate more detail into our improvisation. Our improvisation was set in a market place‚ we each spoke of our feelings to each other‚ which showed the contrast in opinions towards Antigone(or her sister)/Creon
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Pride in Antigone Gandhi once said‚ “Anger is the enemy of non-violence‚ and pride is a matter that swallows it up.” Pride is never an acceptable notion and it often leads to ones downfall‚ as we see often throughout Sophocles’ play‚ Antigone. Multiple characters in Antigone experience prideful thoughts and actions during the course of the play resulting in the tragedy of negative outcomes in the end. In the beginning of Antigone the two sisters‚ Antigone and Ismene‚ are discussing their
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DRAMATURGICAL ANALYSIS: ANTIGONE A REMAKE BY JEAN ANOUILH Jean Anouilh Jean Anouilh’s Antigone was remade with the similar political undertones seen in the original version. There are two sources for the play Antigone; the antiquity 5th century story from the Greek play‚ one part of Sophocles ’ trilogy about Oedipus‚ and the second source comes from the more modern political scene during the Nazi invasion of France. Anouilh mixes both of these sources into a timeless
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In Antigone‚ by Sophocles‚ two sisters‚ Ismene and Antigone‚ have two different views on what it means to be human. Ismene understand “being human” or “life” in a biological sense. She believes in continuing‚ by being a female‚ in continuing the family bloodline. Antigone however‚ understands “being human” in a sense of family honor and reputation. Both are important‚ but neither is right nor wrong. Creon‚ the ruler‚ has his own views on how to rule the city. He believes that he is in charge and
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Antigone | Quote | Comments | Analysis | 1. "And now what is the proclamation that they tell of made lately by the commander‚ publicly‚/to all people? Do you know it? Have you heard it?/Don’t you notice when evils due to enemies/are headed towards those we love?"Line 8-12 | Antigone speak to Ismene about their brother Polyneices‚ that it is unfair to unbury him. Also she refers to the situation of the evil‚ cursed their father Oedipus who had been expelled outside from Thebes. | | 2
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self-destruct themselves? It could have been a family tragedy. In Sophocles Antigone Antigone buries her brother‚ which is against the law‚ but she still does it and gets sent to a cave to be killed. Creon‚ the leader‚ must make a big descion to keep his authority. Through Koryphaios’s conversation with Creon he convinces him not to kill Antigone. Leaders need to enforce laws to keep a country alive. Haimon‚ Creon’s son‚ is engaged to Antigone. Haimon talks to Creon and he gives supportive reasons not to kill
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be able to handle it. As a result‚ he doesn’t dare reconsider any of his decisions--doing so‚ he thinks might make him appear weak and cause his subjects to lose respect for him. So when he orders that Polyneices be left unburied and then orders Antigone to be entombed alive when she’s caught violating the order‚ he can’t let himself listen to her or Ismene or to Haimon. He even refuses to listen to Teiresias‚ conveying the displeasure of the gods‚ until Teiresias has left‚ but in fact that message
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After I read pages twenty through thirty of Jean Anouilh’s play‚ Antigone‚ but before the interactive oral‚ I deemed Antigone the Tragic Hero—she fulfills many of the criterion. Antigone is the daughter of Oedipus‚ thus she is of noble birth. In an act of heroism‚ Antigone challenges Creon’s totalitarian state. Antigone’s fate was predestined; the Chorus declares that Antigone is going to die. I did not think there could be an affirmative case for any other character. During the interactive oral
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