Break Down of the Tragic Character Thesis: Although both Antigone and Creon experience supreme pride and a sense commitment‚ only Creon the tragic hero of the play‚ experiences transfiguration. Creon‚ the new ruler of Thebes decides that Antigone’s brother Polynices will not be given a proper burial because he betrayed his homeland. Antigone tried to give him a proper burial and is supremely proud of her deeds and herself because she believes them honorable and if she must be punished
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universe through his third ode in “Antigone.” Its powerful message foreshadows the death of Antigone and her lover‚ Haemon‚ through its crisp imagery and perfect diction. The chorus passionately sings the evils of love while closely examining the situation of the Lovers’ potential ends. Force emanates from each word that Sophocles conducts‚ forcing the viewer to be enthralled in their meanings. The chorus ardently depicts the specifics and evils of love throughout “Antigone” through subtle repetition‚ personification
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it with the opposite – the rule of a tyrant. The philosopher Plato‚ in his Socratic Dialogue The Republic‚ describes the psychological make-up of this ruler. The character of Creon in Sophocles’ play Antigone shares some of the personality flaws and actions described by Plato. If Plato had read Antigone he would have considered Creon a tyrant because of decisions and swift actions against the citizens of his city-state. The image of the tyrant was fully developed in Plato’s The Republic. In the five-fold
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Antigone’s Room. She sits with her head bowed. Enter Creon. Creon: Antigone. You are the daughter of a traitor - Oedipus. While you wait upon your judgment to be dealt‚ please tell me. Tell me why you have done what cannot be undone and damned yourself to this fate. Antigone: I do not feel damned. I do not lie here and claim my actions as regrets for they were of my own will. I believe that I have done what is right for my family and to the gods. I have stood up and apart from those that condemn
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highly renowned and prosperous a. Oedipus‚ Son of King of Thebes‚ King of Thebes‚ “Adopted” son of King of Crones b. Antigone‚ son of Oedipus c. Prometheus‚ Titan 2. The tragic hero(ine) must not be a perfectly good man or woman brought from a high status to low. This would merely be a shock; there must be justification for the fall. a. Oedipus‚ killed the King of Thebes. b. Antigone‚ buried her dishonored brother‚ disobeying Creon c. Prometheus‚ stole Zeus’s fire 3. Tragic hero(ine) cannot go
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is entirely in the wrong. The greatest iniquity committed by Haemon is the fact that he did not believe Antigone was guilty or deserved to be put in a tomb to die. Engulfed in all his power‚ Creon did not realize he was the only one that felt it was right to punish Antigone for performing a proper burial. Although it is not popularity but respect that he is searching for by sentencing Antigone to death‚ he is still putting himself before his country’s well being. Haemon is indirectly saying that
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are constantly faced with situations that challenge their judgement and morality. While they all encounter similar ethical questions‚ the characters in The Oedipus Cycle all resolve their dilemmas in different ways. From the logic-minded nature of Antigoné to the overconfident nature of Oedipus‚ the way each and every character of The Oedipus Cycle deals with major moral dilemmas is an insight into not only their unique personalities‚ but also their status in society. The Oedipus Cycle‚ in short‚ is
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ANTIGONE SIGNIFICANT ELEMENTS: 1. The Chorus compares Polyneices to a bird causing havoc in Thebes‚ thus drawing on the idea that he is something to be feared in the town. 2. The fact that Creon refuses to entomb Polyneices (who is dead)‚ but insists on entombing Antigone (still alive)‚ shows how far from rational he has become. This brings to light the symbolism of the double blasphemy he has committed. 3. Teiresias‚ studying augury by birds‚ tells Creon how the birds are quarrelling
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what in the world is going with this world. I cry for it in pain and suffering. asdf asdf asdf asf asdkjfaksdjfoiwaef iwjeiji3jifjkjf asdfjsadf asd f asdfasdfsdafas f daf asdfasdf asdf asdf asdfCreon decides to spare Ismene and to bury Antigone alive in a cave. She is brought out of the house‚ and she bewails her fate and defends her actions one last time. She is taken away to her living tomb‚ with the Chorus expressing great sorrow for what is going to happen to her. Tiresias‚ the blind prophet
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left frantic and sorrowful. In the play Antigone by the playwright Sophocles‚ Antigone learns that her brother Polynices has been banned from proper burial rites by the leader Creon‚ who believes Polynices is a traitor. Antigone then defies this law‚ and when caught‚ is punished with being buried alive. Creon is then told by Haemon‚ his son‚ Tiresias‚ and the chorus leader to let Antigone go free‚ but when Creon finally gives in it is too late and Antigone has already hung herself. In response‚ Haemon
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