In Of the Genealogy of Morality‚ Nietzsche sought to provide context for what he saw as the central value system of the society in which he lived: slave-morality. Nietzsche saw morality as reflective of the conditions in which its proponents were brought up. He saw the roots of slave morality in oppression and slavery‚ and posits that it grew as a reaction to the morality of the masters of the time. What follows is a simplified account of Nietzsche’s master-slave dichotomy‚ and what he saw as the
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Morality in The Hunt for Red October While hundreds‚ even thousands of excellent movies have been made over the years since motion pictures were invented‚ there are some movies that stand out among the best. There are various reasons for these standouts‚ sometimes incredible acting‚ sometimes impeccable story lines‚ but in many cases‚ it is the issues addressed by the movie. Most of the greatest movies contain commentaries or analyses of certain issues‚ be they moral‚ social‚ or otherwise.
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Collin Laguzza Pl215 Ethics Paper C 12/10/15 Friedrich Nietzsche explores the importance and true value of morality in his work On the Genealogy of Morality. Nietzsche fails to provide a concrete definition of morality however‚ he instills values and their relations to modern humanity. It has been clear that people do not doubt that good is highest in value compared to evil. Nietzsche questions if the opposite were true. He proposes that what we call good may actually be detrimental to our livelihood
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Genealogy of Morality‚ Friedrich Nietzsche (1844-1900) believed that there are two types of morality mixed in the psychology of human beings (individual) and higher civilisation. This molarity originated from slavery (“will of Power”- where man was exploited by another man) in the past. Even though it does not exist in society today‚ the morality is still present. Slave-morality values kindness‚ humility and sympathy are regarded as "herd-morality" (Nietzsche‚ GM‚ and Preface 6). Master-morality values
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Iris Murdoch-“Morality and Religion”: Notes pg. 733‚ para 1: Murdoch’s purpose is to question the relationship of morality to religion‚ and look at their differences as well as the definition of religion. -She claims this essay is moral philosophy and feels she must clarify whether her philosophy is religious or not. -She discusses how some believe religion really must be “breathed in” during childhood (taught to children by their parents); otherwise‚ adults may feel they are just faking it—but
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Running head: MORALITY AND RELIGION Does morality need religion? Ms. McBain HSB 4M0 February 29‚ 2012 To many individuals‚ morality and religion are two related but distinct ideas. To be specific‚ morality consists of principles set by societal norms concerning the distinction between right and wrong and good and bad behaviour among persons. Alternatively‚ religion involves the relationship between human beings and a transcendent reality or a superhuman controlling
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Morality and Polygamy There are many people opposed to the concept of polygamous marriages. Polygamy is legal in some countries‚ such as Iran and Saudi Arabia‚ but illegal in others‚ such as the United States of America. Many have personal‚ religious‚ and/or cultural reasons to disagree with such practices‚ but is the practice of polygamy morally wrong‚ or is it acceptable? Some argue that it is wrong because of the negative consequences caused by such marriages; yet ignore successful polygamous
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War is never an easy discussion; it is a subject people constantly debate‚ especially in regards to total war. Questioning the morality of total war is an issue due to the elasticity of the definition‚ which is dependent upon the individual. General William T. Sherman’s total war strategy in Georgia and the Carolinas is arguably morally acceptable -even though it included waging war against the civilian population- when taking into account the benefits versus the costs. There were excessive actions
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character coming across as underdeveloped. The great realists of dramaturgy have relied heavily on implicit characterization which occupy the main body of their character driven plays. Examples of these playwrights are Henrik Ibsen‚ August Strindberg and Anton Chekhov. Such psychological epics as The Seagull indirectly characterise the protagonists so that the audience is drawn into their inner turmoils as they are slowly revealed over the three hours of time spent with the characters. The actors taking
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Morality is a Culturally Conditioned Response ‘Morality is a Culturally Conditioned Response’ is an article printed in the magazine ‘Philosophy Now’ and is written by Jesse Prinz who is a distinguished Professor of Philosophy at the City University of New York. This is an argumentative article where the writer‚ Jesse Prinz‚ has argued in favor of moral relativism and supported the theory that moral judgments are based on emotions hence they vary from person to person. The writer has written was
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