special position to it and enshrined some of its moral and social teachings. Articles 40‚ 44 and 45 were highly influenced by two papal encyclicals: Rerum Novarum (Of Revolution) of Leo XIII (1891) and Quadragesimo Anno (In the fortieth year…) of Pius XI (1931). Rerum Novarum was a pronouncement on social justice and it influenced the fundamental rights mentioned in Articles 40‚ 44 and particularly Article 45 which dealt with the ‘Principles of Social Policy’. Quadragesimo Anno echoed the sentiments
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too weak: For brave Macbeth--well he deserves that name-- Disdaining fortune‚ with his brandished steel‚ Which smoked with bloody executions” Historical Values/Context: Catholicism and conservativeness were important values at the time until Pope Pius V declared Queen Elizabeth illegitimate and that her subjects shouldn’t owe obedience to her. Even though
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<b>Biography</b> <br>Agnes Gonxha Bojaxhiu was born August 26‚ 1910 in Skopje‚ in Macedonia. Her childhood was comfortable and prosperous due to her father’s success. Her father encouraged his children to be generous and compassionate to those less fortunate. Her mother was very religious and she took the children to morning mass. Agnes often helped her mother deliver parcels of food and money to the poor and prayed with the whole family every evening. The family’s life changed dramatically after
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Allison Benedetti Dr. Bridges Geography (Smith) Queen Elizabeth I Queen Elizabeth I‚ also known as “The Virgin Queen‚” was one of the most famous monarchs of all time and her reign was called The Golden Age. Born Elizabeth Tudor‚ September 7‚ 1533 in Greenwich‚ England to King Henry VIII and Anne Boleyn. Her birth was quite a disappointment to the king because he was hoping for a male heir.1 At the time‚ King Henry VIII was still married to Queen Katherine of Aragon and wanted a divorce from her
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new perspective new perspective new perspective new perspective new perspective new perspective new perspective new perspective new perspective new perspective • skills supplement• new perspective new perspective new perspective Tackling the Documents paper at AS Italian Unification Mark Allchorn. Watford Grammar School and AS/A Examiner A A LEVEL is the source work. In the AS Level it is worth 40 per cent of the total marks awarded for the exam
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Shaun Dean Composition 1101 Professor Albert Farr 27 October 2008 An Ambivalent Administration: An Analysis of Differences and Similarities of Between Benito Mussolini and Adolph Hitler’s Approach to Domestic Policy In 1933‚ Adolph Hitler came to power as dictator of Germany and began to rearm the country in contravention of the provisions of the Treaty of Versailles. (TWW) In 1943‚ nearly 10 years later‚ axis Germany and Italy had officially controlled nearly 2/3 of Europe and 1/3
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During the 18th century‚ intellectual changes began to dismantle traditional values and institutions. Liberal ideas from France and Britain spread rapidly‚ and from 1789 the French Revolution became the genesis of "liberal Italians". A series of political and military events resulted in a unified kingdom of Italy in 1861. The settlements reached in 1815 at the Vienna Congress had restored Austrian domination over the Italian peninsula but had left Italy completely fragmented . The Congress had divided
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Origins of the Catholic Church in Australia. The first Catholics to come along to Australia‚ were amongst the first convicts to step foot on the shores of Port Jackson in Sydney. These Catholics were Irish in origin‚ and brought Catholicism to Australia‚ although Anglican Ministers were trying to stop the spread of Catholicism in Great Britain and her colonies. Most of the Irish who came here came here because of the British persecution of Irish Nationalists. The first obstacle to Catholicism
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ETHICS AND BUSINESS Prepared by: Diosen Cortes Rose Ann Isidro Glenda Macasieb Marlon Romero Jerome Duque Soriano Instructor ETHICS AND BUSINESS “There are two educations. One should teach us how to make a living and the other how to live”.-John T. Adams Introduction Business is part of human society and as old as human civilization. It is part of the complex web of interaction among institutions and people; its activities must be viewed and
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Chaucer clearly describes the pardoner as a parody‚ using satirical language to represent the corruption of the fourteenth century Church. This is evident through his immoral intentions‚ “I preche of no thyng but for coveityse” highlighted by this candid tone and repetition. This is particularly evident as he admits to his own hypocrisy and deceit‚ “For myn entente is nat but for to wynne‚ and nothing for correccioun of synne” emphasised by the rhyming of the juxtaposed nouns. The discourse marker
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