Infatuation is a form of indulgence If food be the food of love…. appetite may sicken and so die - Shakespeare compares love to the appetite - Orsino wishes for more music‚ music being compared to food‚ so that his love/appetite will die. - Metaphorically‚ Shakespeare has presented a picture of gluttony or excessive eating. - The main idea that is conveyed is one of excess and an illogical and self-indulgent approach to dealing with one’s romantic inclinations. - This picture of excess
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boosting immunity‚ digestion improving and promoting weight loss medication. It helps in controlling of appetite‚ and shouldn’t be mistaken as a cure for obesity. How effective is it in weight loss? Acetic acid on Fat Loss Apples are a good source of pectin‚ which makes one feel fuller and more satisfied. Apple Cider Vinegar contains the same amount of pectin as apples thus it easily suppresses your appetite. The acetic acid contained in the ACV pills helps in digestion of protein. Acetic Acid is a short-chain
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Cancer has emerged as a major health problem in Hong Kong. In Hong Kong‚ the number of cancer patients was nearly tripled from 8‚900 in 1970s to around 26‚000 in 2009. It is no wonder that the number of new cases may escalate due to ageing and increasing population. Therefore the treatment of cancer has raised much attention. At present‚ cancer patients are usually treated with surgery‚ chemotherapy and radiotherapy. These treatments are genuinely effective in curbing the progression of cancer‚ but
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ANOREXIA Acepted symptoms‚ published by J.P.Feighner and associates in 1972 1. Onset prior to the age of twenty-five 2. Lack of appetite accompanied by loss of at least 25 percent of original body weight. 3. A distorted‚ implacable attitude to eating‚ food‚ or weight that overides hunger‚ admonitions‚ reassurance‚ and threats; for example‚ (a) denial of illness with a failure to recognise nutritional needs‚ (b) apparent enjoyment in losing weight with overt manifestation that refusing food
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emotion derives from the classical definition‚ adopted by medieval Scholasticism‚ of man as the rational animal whose reason has the ethical task of rationally ordering the passions or emotional disturbances of what is formally termed the sensitive appetite (referred to by the Ghost as "nature" 1.5.12) with which man‚ like all other animals‚ is endowed: "All the passions of the soul should be regulated according to the rule of reason ..." (Aquinas‚ Summa Theologica I-II‚ question 39‚ answer 2‚ ad 1)
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Issues of dieting‚ fat‚ and slenderness are hot topics in our culture. Bordo addresses them from a postmodern‚ but historical‚ feminist perspective. In this essay‚ she attempts to explain the appeal of slenderness in our society; and also‚ how the ideology of normal our society holds can be mentally and physically damaging for many people. So‚ what does it mean to be slender? The ideas behind slenderness have changed considerably throughout human existence. The Greeks believed that the regulation
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Write about the ways in which Shakespeare presents the relationship between Beatrice and Benedick in Much Ado About Nothing and compare it with the ways in which relationships are presented in ‘Sonnet 130’‚ ‘Sonnet 43’ and ‘Salome’. In Much Ado About Nothing‚ Shakespeare presents an interesting relationship between the characters of Beatrice and Benedick. We can compare their relationships with the poems ‘Sonnet 130’‚ ‘Sonnet 43’ and ‘Salome’ and the relationships presented in them. Although Shakespeare
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Depression is a manic-depressive form of an attack. With low emotional‚ mental retardation‚ and speech movements decreased slowly for the typical symptoms. In patients with severe depression troubled life and work‚ to family and society of the heavy burden‚ about 15% of patients with depression die by suicide. World Health Organization‚ the World Bank and Harvard University‚ a joint study shows that depression has become the world ’s disease burden of disease is the second serious illness. Caused
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At one end of the line lies the excess of self-indulgence where people ruled by their appetites “put aside the power of reasoning” (Eth. Nic. 1119b10-1). On the other end of the line is self-control‚ which is also the virtue that Aristotle is discussing. Unlike the other virtues‚ self-control is not a median between two vices of excess and
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realistic is it to live a life with self-control? Humans aren’t perfect creatures‚ and temptation is always present. Will feeding an appetite every once in a while compromise happiness? We aren’t perfect humans; living with complete self-discipline is too high of a standard to attain. It’s almost more reasonable to believe a happy‚ realistic life is to only feed appetites in
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