unaccountable sovereign […] otherwise what awaits us is a “state of nature” that closely resembles civil war- a situation of universal insecurity” (iep.utm.edu). These words express Thomas Hobbes’ version of philosophical absolutism. He believes that a world without a government yields disorder and lunacy. Hobbes‚ in his book The Leviathan (1651)‚ communicates a crucial need: a ruler who can keep the world in order‚ a feared‚ all-powerful ruler. He concludes in his book that the world needs a leviathan
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begin to investigate how other things and other beings fit into your own world. Basho and Hobbes are two very intellectual thinkers/writers that come from around the same time periods. However‚ despite the years between these two intellectuals they share many common themes. Basho was a Japanese writer from the 17th Century focusing on himself within nature and the surrounding environments interacting. Hobbes was a thinker/writer that existed
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Leviathan. In the state of nature‚ men are not magnanimous beings. A notion similar to the first sin‚ yet different from a philosopher like Jean Jacque Rousseau. It has always been taken for granted that there are wicked and virtuous humans‚ yet for Hobbes‚ humans are innately wicked. These notions‚ however abstract and contradictory they may seem‚ are demonstrated in this short paper; Hobbes’s chapter 13 of Leviathan is abridged in this paper. First‚ the inclinations that drive men to behave in a wicked
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Philosophers of the Enlightenment had numerous and often discordant ideas about government‚ the most notable being the contrasting social contract theories of John Locke and Thomas Hobbes. Locke believed that humans‚ in the state of nature‚ were a blank slate‚ enjoying complete equality‚ freedom‚ and independence. By surrendering some of these natural rights through a social contract‚ governments were created which would act for the benefit of the people and be controlled by the people. However‚
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The things that drive men towards wanting peace are fear of death‚ desire to live peacefully‚ and the possibility of getting that standard of life. In the state of nature‚ there is no common power and Hobbes states that all individuals are fundamentally equal in that everyone is capable of killing or harming another individual. There is no peace and the risk of death is constant. Life without laws and before a civil society is defined by a constant state of war and general chaos. In the state of
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Lusitania Disaster vs Thomas Aquinas Disaster PSYC 431: Psychology of Disasters Tamey Greene Jonathan Avenido July 31‚ 2016 Lusitania was one of the largest ships to have set sail on the River Clyde. The New York Times stated that the impressive ship was unsinkable‚ powerful‚ and the most fastest ship in the world. When War World 1started in 1914‚ when required Lusitania and her sister ships‚ Mauritania and Aquitania‚ were used for war duties by the British. Lusitania was allowed to
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about a more democratic government very clearly. Locke believes that the government is there to protect the people’s rights and that everyone should be treated equally. Thomas Hobbes is a polar opposite of Locke. In Hobbes’ document Leviathan‚ he makes it evident that he would rather have a dictatorship or a monarchy. Hobbes views the state of
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Hobbes would argue that the insurgents should not have rebelled‚ that they have no right that they deserve whatever punishment the Sovereign wants to give them. Hobbes would have said that if it was not for the rebels‚ the Sovereign would have been able to fight the Islamic State when they first started. After defeating this other Commonwealth‚ the Islamic State‚ the Syrian government could have worked to improve the situation for all its subjects. But now that the Commonwealth is in a State of War
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Hobbes and Rousseau were two philosophers that shared very different opinions when centred on the idea of human nature and what humans desired out of life in terms of social conduct. To put it simply‚ Hobbes believed that humans were born with the innate desire to perform violent acts upon their fellow human beings. In stark contrast‚ Rousseau was of the
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In Hobbes’ "Leviathan"‚ we spoke about how he viewed primal humans as being in a "state of war/nature." Although this was hypothetical‚ I do agree with it to be somewhat true. Back in a time of humans with no structure or agreement socially of norms or folkways‚ it probably made life confusing and unpredictable. I believe that in that particular state of nature‚ fearing death was probably equal to the need to kill/defend. It is hard for me to believe that at some point humans actually began to
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