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    amount of arguments for the existence of God for hundreds of years. Some have become much more popular due to their merit‚ and their ability to stay relevant through changing times. Two arguments in particular that have been discussed for a very long time are the ontological and cosmological arguments. Each was proposed in the period of the high middle ages by members of the Roman Catholic Church. They each have been used extensively by many since their introduction. However‚ one of the arguments is superior

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    refers to the arguments as "proofs"‚ which means that he is trying to insinuate that these arguments are not scientifically proven and are not based on facts. A proof is a statement that is unquestionable and lead to an end. He also implies that the arguments cannot definitely establish the case for God‚ so therefore they should be abandoned because this way he can use that term to make the argument that God exists less plausible. Specifically‚ the cosmological argument‚ teleological argument‚ and arguments

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    Anselm’s ontological argument is a deductive argument based on an ‘a priori’ premise‚ that is‚ it is based on reason and logic rather than experience of the world. The argument attempts to prove the necessary existence of the God of Classical Theism based on Anselm’s own definition of God – which he believed to be universal. He uses this premise to conclude God’s existence‚ however‚ when examining his argument‚ it is easy to doubt much of what he said. Scholars such as Gaunilo‚ and later Aquinas

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    Theology – Mr. Mayemba Kate Foote 12Ben - Explain the objections of Gaunilo and Kant to the ontological argument. Gaunilo and Kant both had objections to Anselms ontological argument. While Kant argued that the problem in the argument lay in it’s claim that existence is it’s predicate‚ Gaunilo argued that there must be something wrong with it even though he could not identify a specific fault. Kant argued that existence cannot be a predicate because it does

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    rationality of God‚ I mean that the question is settled to my satisfaction. I do not have any doubts—after pondering the arguments‚ the balance of evidence and argument has a definite tilt. Although I do not claim that the Mark Howard view of the rationality of God would make a compelling case for why someone else ought to believe‚ I now am better able to articulate an argument that provides something for them to think about. I have moved beyond the realm of automatic‚ unchallenged acceptance of an

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    To deny the conclusion of the Cosmological argument is to accept the truth of a number of seemingly controversial empirical claims. The sceptic’s forced acceptance of these empirical claims imposes upon them a smaller set of possible worlds which are consistent with the non-existence of a God. Thus‚ in this regard the Cosmological argument remains firmly ‘alive’ as what Swinburne calls a ‘correct C-Inductive argument’‚ as it succeeds in adding to the probability of the theistic conclusion . Peterson

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    cosmological‚ and physio-theological. I will be focusing on the cosmological proof. Kant believes the cosmological argument is impossible due to the argument’s reliance on the ontological argument. Kant argues against the ontological proof by stating that ‘god is perfect’ does not hold since god’s perfection is contingent upon god’s existence; the argument is tautological. The cosmological argument assumes that based on our experience of this world‚ there must be something that caused everything‚ and that

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    Examine the cosmological argument for the existence of God? The key idea in cosmological arguments is that the world‚ the universe‚ and everything in them are dependent on something other than themselves for their existence. In other words‚ cosmological arguments attempt to justify God’s existence on the assumption that nothing can come from nothing‚ and that God must exist in order for anything to be here. Although the cosmological argument was expressed by Aquinas it was originally introduced and

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    Arguments for God’s Existence • Cosmological Argument: Every effect has a cause. The Universe exists and since something cannot come from nothing‚ then God exists. • Theological Argument: Since the universe is ordered and has a useful arrangement then‚ the universe must have a free and intelligent cause. • Anthropological Argument: Since man was created in the image of God‚ he possesses characteristics of God. A blind force could never create man. • Moral Argument: Man has a sense of Morality or

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    some have been very confusing. One of our topics that I’ve found interesting and I enjoyed was when talked about the weaknesses and strengths of Gaunilo’s and Kant’s and their ontological arguments. Anselm’s ontological argument defined God as being “as which no other greater can conceive.” Ontological arguments tend to start with a priori theory about the organization of the universe. If the organization falls under being true there will be evidence of the existence of God‚ in this case. Anselm argues

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