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    humans need a governing body in order to avoid chaos is irrefutable. Still‚ there are times when members of a society do not agree with the views of their governing body. At times like those‚ society has been known to occasionally resort to civil disobedience. The act of peacefully opposing what one deems as an unjust law seems to be controversial among society members. Some argue that it is wrong to oppose a law because that would negatively impact society‚ perhaps by creating distrust between a

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    1. John Rawls describes civil disobedience as a public and peaceful infringement of law with the intentions of causing change in political policies or laws. Samir should also expand on the features of civil disobedience documented by Rawls; the act must be committed due to selfless motivations that prioritise society rather than the agents’ personal interests. The act must be non-violent‚ politically motivated and conform to a common understanding of justice with the intention of changing the law

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    Throughout history‚ civil disobedience has been the catalyst for change. Societies who have had oppressed people used civil disobedience to bring attention to the injustices they have suffered. Peaceful resistance to laws positively impacts a free society because it is plays on the conscience of the oppressors and makes it easy for people to stand up for their own rights. Martin Luther King Jr. is a prime example as to why peaceful resistance to laws has a positive effect on a free society. King

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    When injustice occurs‚ change is demanded. Voices that speak out against an offence initiate change. This change begins with action. Acts of civil disobedience are necessary in any democratic society. The ideology began with Thomas Jefferson’s concept of rebellion. It was later demonstrated by the outcry that led to Brown v Board of Education and continued with Rosa Parks’ defiance on a bus. Through Martin Luther King Jr.’s letter from a Birmingham jail and present-day protests in airports nationwide

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    Christ. After his studies‚ he read a variety of books from religious literature‚ and when he returned to India from South Africa‚ he set up a religious community based on mutual support and nonviolence. His subsequent involvement in reconciling the civil conflict between the Hindus‚ Muslims and British was largely based on Satyagraha. More than nonviolent action‚ Satyagraha had a spiritual characteristic being synonymous with the ”force of truth”. For Gandhi‚ spirituality was a way of being; his reflections

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    effect might be to dissuade an isolated individual from civil disobedience on the basis of uncertainty. Cohen‚ a University of Michigan philosopher‚ posits that every citizen has a prima facie duty to obey the nation’s laws; in knowingly breaking a law the disobedient has engaged in serious action‚ which is however less than revolutionary since he accepts the basic legitimacy of the authorities. Reviewing utilitarian arguments for civil disobedience‚ Cohen’s gnawing doubts get the better of him: ""It

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    more popularly as civil disobedience‚ has been throughout the history of our nation an important method of change towards a more

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    In Irish 1891‚ Oscar Wilde‚ stated‚ “Disobedience‚ in the eyes of anyone who has read history‚ is a man’s original virtue. It is through disobedience that progress has been made‚ through disobedience and through rebellion.” Wilde’s purpose of his claim is to remind mankind that disobedience is not always foul when fighting for a constitutional right and for the good of mankind. Imagine how unfair the world would be if we didn’t have the courage to stand up for the rights we believed in. Oscar Wilde’s

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    to understand what people are protesting. Through blind following of partisan politics coupled with a lack of interest in education has created a divide in the nation that must be dealt with without moderation or patience such as alluded to in the Civil Rights Movement of Dr. Martin Luther King Jr.’s era. We must continue to exercise our right of peaceful protest so as to make the general public and our representatives aware of the massive‚ and growing‚ discontent and distrust of the American government

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    think civil disobedience during the SELMA period and civil disobedience during current times are the same? Civil disobedience during the SELMA period was not good‚ people would be attacked and sometimes killed. Civil disobedience now isn’t as bad as the SELMA period‚ our present time civil disobedience is not as bad‚ now people just get arrested and charged with trespassing. Civil disobedience is the refusal of a citizen to obey certain laws or commands of the government. Civil disobedience is also

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