the author tells the audience that if you go through life‚ you will one day die and be accepted into heaven. The wandering refers to living your life. If you wander far enough you will end up dying someday. Then when you die‚ you will live your afterlife in heaven. Heaven is what the “it” stands for. The next two lines are “and when you get there they will give you a place to sit.” These two lines are describing the arrival to heaven. When the author says “they” he is talking about God and the
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what is to come after death. By discussing both of the poems and interpreting their meanings‚ the reader can gain a fuller understanding of the message Dickinson is trying to send to her audience and a greater feel for what may lie ahead in the afterlife. When Dickinson writes in her first line‚ "I heard a fly buzz when I died‚" it grasps the reader’s attention by describing the moment of her death. After reading the first stanza the reader can almost hear or sense the feeling of the
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recurring events of the battle of El Alamein in WW2‚ whilst The Elegy for Drowned Children questions the fate of those unfortunate souls who have drowned. Although both poems incorporate drownin‚ they contrast in their interpretation of death and the ‘afterlife’. This idea of death is explored through the use of setting‚ language techniques and symbolism. The poet’s use these devices to emotionally connect with the reader‚ and each contribute to the specific meanings they are attempting to convey. The
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In "I Heard..." Emily Dickinson recollects the act of dying from the perspective of the person who have died. Examine the poets’ use of such literary elements as detail‚ setting‚ symbolism‚ and tone to provide a unique‚ imaginative perspective on what happens when we die. In Emily Dickinson’s “I heard a Fly buzz-when I died”‚ she writes using the perspective of a dead person‚ speaking beyond the grave. In this poem‚ unlike most of her others‚ she focuses on what actually occurs as someone
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different afterlife than was constructed by classic artists such as Dante‚ and Michelangelo. Death is uniquely contradictory in Stairway to Heaven. Death seems to be both predetermined and structured but also negotiable. Conductor 71 alludes that he knows June will live a long life‚ and seems to know the exact day and time to expect June to die. Additionally‚ the Conductor had to expect Peters death in order
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urged to make the most of their lives since it is only while life flows that they can be able to do anything. The notion of a beautiful afterlife is quashed and the notion of everlasting life is replaced with dreadful everlasting and cruel death. Death has been juxtaposed against life. While life is short (centuries of life are only as good as less than a day in afterlife)‚ death is a never-ending journey. People should therefore not be in haste to seek death but should rather enjoy the best of life while
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life and death. Throughout Ecclesiastes‚ the teacher emphasizes the present‚ and enjoying life as it is. This indicates that perhaps he didn’t believe in an afterlife. He does not directly state that there is no life after death but goes to explain that one should not have any hopes of an afterlife. One should make the best of life because it does not last and death can strike at any time. The author writes it is
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Countless philosophers‚ authors‚ scholars‚ religions‚ and theorists have grappled with the greatly debated topic of the afterlife. N. J. Richardson eloquently described this struggles as the‚ “beliefs about what happened to a person at the point of death and afterwards were never fixed and always remained a subject for debate” (Adams). Contributing influential opinions on the afterlife‚ the Greek and Hebrew cultures have wrestled with many concepts in order to arrive at a rough understanding of their
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and scripts give us a better idea of what the life of the buried person or things inside the tomb was meant for or used for this special person. The rooms in tombs were built above the burial chamber at ground level containing offerings for the afterlife and the gods. Underground burial chambers were often decorated with wall painting of the buried person and their story and what their standard of living was. The walls of the tombs mainly for pharaohs were painted with beautiful images of the gods
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human intellect. The question of the possibility of an afterlife is one to which most religions have had to provide answers. Judaism‚ as a religion‚ at some point in its history had to confront this question. The aim of this essay then is to point out how the Israelites‚ as a religious people‚ came to answer this question of the possibility of an afterlife. We would notice as we progress in this essay that the ancient Jewish belief about an afterlife is one of progression from despair of survival after
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