Comedy and Tragedy | | Comedy According to Aristotle (who speculates on the matter in his Poetics)‚ ancient comedy originated with the komos‚ a curious and improbable spectacle in which a company of festive males apparently sang‚ danced‚ and cavorted rollickingly around the image of a large phallus. (If this theory is true‚ by the way‚ it gives a whole new meaning to the phrase "stand-up routine.") Accurate or not‚ the linking of the origins of comedy to some sort of phallic
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Ancient Greece. In the Nicomachean Ethics‚ Aristotle said that‚ “Without friends‚ no one would want to live‚ even if he had all other goods.” He obviously believed that the love that comes from friendship‚ or philia‚ was the most important thing the someone could hope to obtain. Philia is a consistent theme that shows up in many Greek texts‚ including Aristotle’s
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Question 7: Aristotle says we cannot really be happy without certain external goods that are not fully in our control: good family‚ friends‚ financial security‚ children‚ beauty. Do you agree? Do our external circumstances determine if we have a good life? Or can we have a good life by becoming independent of external circumstances? Answer: Before I begin to explain my answer to the first question‚ I think it’s important to note that Aristotle acknowledged the existence of contention between what
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Troy Maxson as a tragic hero‚ and tragic plot were evident throughout the play. Also‚ the feeling of catharsis at the end-which is proper of tragedy‚ was clearly identifiable. I. Fences fits into the tragic genre based on the points given by Aristotle. In Poetics‚ he defines tragedy as "the imitation of an action that is serious and also as having magnitude‚ complete in itself." • Aristotle’s idea is that the plot has a beginning middle and end and all parts follow each other in concise fashion
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Summary: The Rational Life-Aristotle Everything done is meant to be for only good reasons. Everything we do is to cause a better outcome for another purpose which leads to pleasure for something else. There must be some end. There is an ultimate point to life. Living well and doing well are both linked to happiness although the definition of happiness is different to many people. The unwise people think that happiness is plain and simple things like pleasure‚ wealth‚ and honor. Some people
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Plato vs. Aristotle Socrates developed many theories in regards with the political issues. He passes these onto Plato and from Plato to Aristotle. Each time these political issues were passed on they changed. Plato and Aristotle lived in the fourth century‚ BCE. They were both great thinkers in regard to philosophy and both had wonderful views. They both had different views on politics and philosophy. Plato supports the higher forms (Gods) and Aristotle supports the natural science. Now Plato is
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Merrium-webster.com defines ultimate reality as “something that is the supreme‚ final‚ and fundamental power in all reality”. Although not mentioned in depth in Nicomachean Ethics‚ Aristotle does believe in an ultimate reality; a god-like ‘prime mover’ that set everything into motion. Surprisingly similar‚ Plato uses reflection and reason to deductively determine that there is a ‘natural creator’ who “…created…everything…in its essential nature” (Plato 316). While they mostly agree on ultimate reality
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the last pluralism which is reality is many. Hierarchy is rooted at pluralism. First we need to define hierarchy as the ancients defined it. Hierarchy is defined as the higher incorporated and transfigure the lower and the lower images the higher. Aristotle outline of hierarchy is the perfect example of how hierarchy works and it defines hierarchy by itself. The lowest level is the inanimate which are simply characterized by their self-identity which is the tendency of something to remain it self and
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The idea of human equality has been defined in several ways throughout history. The concept of equality which most Americans relate to is based upon the idea of divine‚ God-granted natural rights. In a context relating to government‚ this would be a system of fair treatment and equal opportunity‚ which rewards all citizens equally‚ regardless of their contributions. This system is also known as Egalitarianism. Egalitarianism requires a powerful central government which closely resembles current-day
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healthy‚ he has a strong mind‚ may one call him happy. Aristotle was very clear on one thing: “Happiness depends on ourselves.” Aristotle preserved his belief that happiness was the central purpose of human life‚ and it should be an accomplishment that everyone should strive to. He believed that genuine happiness required the fulfillment of several conditions‚ including mental and physical strength and well being. In the Nicomachean Ethics‚ Aristotle lays his work for the future to read and learn from
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