Aristotle believes that we need virtue‚ both of thought and of character‚ to achieve that completeness leading to happiness. This is the function: activity in the soul in accord with virtue‚ where soul is defined as what is in us that carries out our characteristic activity. Aristotle is right in believing we need virtue. The end of Aristotle’s Nicomachean Ethics Book I introduces the idea that since happiness is “a certain sort of activity of the soul in accord with complete virtue‚ we
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Year‚ Class 1A Contrast the views that both Aristotle and Epicurus hold on pleasure Epicurus tried to find the key of obtaining pleasure‚ so did Aristotle. Although they both have different theories about pleasure‚ they both agreed on the idea that actions aim to obtain pleasures. Pleasure is something that can be defined differently by each individual. Every person have a different idea on how we reach our desires. For Aristotle‚ our pleasures come through fulfilling human
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Zach Cottrell Intro to Ethics September 1‚ 2013 Aristotle and Kant Aristotle and Immanuel Kant have greatly influenced the moral and cultural views‚ and the way that we perceive the world as a whole now. If Aristotle was only judged solely in terms of his philosophical influence‚ only Plato is his peer: Aristotle’s works shaped centuries of philosophy from late antiquity through the renaissance‚ and even today continue to be studied with keen. On the other hand‚ Kant synthesized early modern
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Aristotle and Friendship According to Aristotle‚ there are three kinds of friendship based on three kinds of love that unite people. Aristotle defines friendship through the word‚ philia. Philia is the emotional bond between human beings which provides the basis for all forms of social organizations‚ common effort‚ and personal relationships between people. The three kinds of friendship Aristotle explains are utility‚ pleasure‚ and complete friendship. Friendship based on mutual utility
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between friends‚ foes‚ and even family members develop everyday for people of all walks of life. It is part of human nature to disagree‚ cause conflict and fight for what we believe in even if that means stepping on someone else’s toes along the way. Aristotle had thoughts on complication dating back to 335 B.C when he wrote Poetics- the earliest surviving work of dramatic theory. In it he analyzed tragedies and theorized that every tragedy falls into two parts- complication and unraveling or denouncement
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in that one must only be concerned with his/her business and not minding other’s problems. The justice that occurs in their society depends on the class to whom one belongs. However‚ Aristotle‚ his student‚ was more for all-encompassing justice aiming for the ultimate goal of the constitution. Equality‚ for Aristotle‚ depends on the constitution in which the society is built upon. For democracy‚ it promotes equality for those who are equal‚ but only for those who are equal. Elaborating on this‚ equality
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Aristotle’s insistence that all specifically unjust actions are motivated by pleonexia Pleonexia can be understood as the desire to have more of some socially availablegood‚ and is usually translated as greed or acquisitiveness. Close . Second‚ Aristotle does not identify a deficient vice with respect to justice. This violates his "golden mean" doctrine with respect to virtue. Without the identification of the deficient vice with respect to justice‚ then justice must not be a virtue of character
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happy is completely wrong and immoral. Aristotle’s beliefs are somewhat different than a moral relativists. Aristotle believed that a good life is a happy life‚ and that happiness and virtue are directly related. Virtue is the ultimate goal that everyone should strive for. If what makes you happy is good and moral‚ then it is acceptable to impose your lifestyle on other people. Aristotle would disagree with the moral relativists standpoint because a good life should make anyone happy‚ while moral
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Aristotle has defined three types of friendships for us to evaluate: utility‚ pleasure‚ and true friendship. A utility friendships are better described as alliances. These friendships are beneficial to both parties and the duration of the friendship lasts until they prove to not be useful anymore. This type of friendship is very common. An example of a utility friendship is a political alliance or business alliance. The next type of friendship is of pleasure. These friendships are based on mutual
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Aristotle on Friendship We are social creatures. We surround ourselves with other human beings‚ our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship‚ books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as �one joined to another in intimacy and mutual benevolence independently of sexual or family love�. (Oxford
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