summation of most of the other virtues‚ since it presupposes them.” Philosophers and social psychologists have noted that pride is a complex emotion. However‚ while some philosophers such as Aristotle consider pride to be a profound virtue‚ others consider it a sin. The view of pride as a sin has permeated Christian theology dating back to Christian monasticism. However‚ it wasn’t until the late 6th century that pride was elevated in its ranks among the seven deadly or cardinal sins. The Bible‚ especially
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religion. His thoughts resonate with a loathing of true virtue and propagate corrupted politics. Actually‚ today the term Machiavellianism is used to refer to the use of deceitfulness to advance one’s goals or desires. In ‘The Prince”‚ Machiavelli breaks from the classical view of virtue as represented by his philosophic predecessors Plato and Aristotle. Whereas his predecessors held virtue in an ideal environment (idealism)‚ Machiavelli defined virtue in a real environment where one is judged by his actions
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of friendship justice. Consider these examples: A friend is the first person you want to call when you hear good news. A friend remembers that you don’t like. In other words‚ friendship is wonderful‚ and much ink has been spilled in citing the virtues of having friends. That’s not to say friendship is easy‚ though. It demands time and effort‚ and it requires that people put someone other than themselves first sometimes. But in exchange for that work‚ a friend can provide an immense amount of support
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the moral and political duties and characteristics of a citizen according to Plato and Aristotle. The essay will be splitted into three parts. The first part will focus on Plato’s description of citizen’s duties‚ followed by Aristotle’s view on it. The comparison and highlighting of the differences and similarities between philosophers will be given at the next part. Finally‚ it will be concluded that Aristotle and Plato have a range of notable differences as well as similarities in their views on
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with Aristotle’s views on Virtue that this paper is primarily concerned‚ more specifically with his idea that to have virtue is to display attitudes and actions to a moderate and intermediate degree. Stan Van Hooft (2008) notes that‚ although Aristotle’s thoughts on this matter are logically sound for the most part‚ that his assertion that Virtue is the Mean was not his final‚ conclusive stance on the issue‚ and that this theory “is only a part of a bigger picture of virtue that he is developing”
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maintaining his state or principality. Despite the lack of a specific definition‚ we are able to conclude that the virtue Machiavelli presents us with is more about ones power than morals. Machiavelli refers to virtue as a prince strength and his ability to be triumphant and succeed. Virtue is not a trait that we are born with‚ but skills and experiences we learn from others. Virtue is instead a
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The Virtue of Hope Hope is the Theological virtue by which we desire the kingdom of Heaven and eternal life as our happiness‚ placing our trust in Christ’s promises and relying not on our own strength‚ but on the help of the Holy Spirit. The theological virtue of hope is the basis on which the Christian’s moral life is based on. Through the power of the Holy Spirit‚ the virtue of hope guides Christian’s to have a righteous life with a great relationship with God. We first see this virtue unfold
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Comparing the political theories of any two great philosophers is a complex task. Plato and Aristotle are two such philosophers who had ideas of how to improve existing societies during their individual lifetimes. While both Plato and Aristotle were great thinkers‚ perhaps it is necessary first to examine the ideas of each before showing how one has laid the groundwork and developed certain themes for the other. Plato is regarded by many experts as the first writer of political philosophy.
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Sem. Gerald Paul Grijaldo July 9‚ 2012 Oriental Philosophy 1 Mr. Ramon Rafael Dolor “Leading by Virtues” “A ruler who governs his state by virtue is like the north polar star‚ which remains in its place while all the other stars revolve around it.” - Confucius‚ The Analects 2:1 The Confucius saying that is quoted above is very meaningful and it is very helpful to every government leaders especially in our country. Confucius was referring to the leaders
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The question of what is just is often sought after in the studying of philosophical works. In Plato’s Republic‚ the definition of the virtue of justice is pursued. In Book I of Plato’s Republic‚ Thrasymacus claims the following: “what’s just is nothing other than what’s advantageous of the stronger” (338c). Following that statement‚ Thrasymacus is asked by Socrates to explain it further‚ to which Thrasymacus states that in every city that is governed aristocratically‚ tyrannically‚ or democratically
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