Aristotle’s Tragic Pleasure Bradley Elicker Temple University Abstract: Aristotle writes the Poetics as an investigation into representational art and‚ more specifically‚ as an investigation into the art form of tragedy. While Aristotle goes into great detail regarding the technical aspects of creating and appreciating a work of tragedy‚ he is somewhat lacking in his descriptions of how tragedy is enjoyed by an audience. Aristotle speaks of this tragic pleasure in two ways; as the pleasure of mimesis
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Mimesis: Plato and Aristotle 1‚515 Words Philosophy 2348: Aesthetics\ The term ‘mimesis’ is loosely defined as ‘imitation’‚ and although an extensive paper could be written about the cogency of such a narrow definition‚ I will instead focus on Plato and Aristotle’s contrasting judgements of mimesis (imitation). I will spend one section discussing Plato’s ideas on mimesis and how they relate to his philosophy of reality and the forms. I will then spend a section examining Aristotle’s differing
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Aristotle was born in Greece approximately 384 B.C.‚ to parents Nicomachus and Phaestis. His father Nicomachus was physician to King Amyntas of Macedon‚ and his mother was of a wealthy family from the island of Euboea. When he was 17 he went to study at Plato’s Academy in Athens‚ where he stayed for around 20 years. Aristotle did very well at the Academy‚ but when Plato died he was not chosen to be among the leaders. Soon after Plato’s death he left to tutor Prince Alexander‚ later to be known as
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Plato vs. Aristotle Plato and Aristotle‚ two philosophers in the 4th century‚ hold polar views on politics and philosophy in general. This fact is very cleverly illustrated by Raphael’s "School of Athens" (1510-11; Stanza della Segnatura‚ Vatican)‚ where Plato is portrayed looking up to the higher forms; and Aristotle is pointing down because he supports the natural sciences. In a discussion of politics‚ the stand point of each philosopher becomes an essential factor. It is not coincidental
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Analysis of Aristotle’s Rhetoric Aristotle’s Book 1 makes known the meanings of rhetoric and provides a look into the various elements that rhetoric entails. Aristotle starts out Book 1 by defining a few terms. Rhetoric is described as “the counterpart of Dialectic‚” (Aristotle‚ 3). These are both forms of argumentation‚ although rhetoric is persuasive‚ and dialectic the more logical. They have many similarities that can be seen from an emotional to a factual stance. All men possess both‚ but
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Metaphysics Aristotle considered the most fundamental features of reality in the twelve books of the Μεταφυσικη(Metaphysics). Although experience of what happens is a key to all demonstrative knowledge‚ Aristotle supposed that the abstract study of "being qua being" must delve more deeply‚ in order to understand why things happen the way they do. A quick review of past attempts at achieving this goal reveals that earlier philosophers had created more difficult questions than they had answered: the Milesians over-emphasized
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Both Plato and Aristotle are extremely famous and credible philosophers who have very different views on this idea of Forms and the concept of knowledge. Plato first introduces this Theory of Forms‚ where he recognizes Forms to be the one source to all of knowledge. He describes and explains this theory in many of his works including Phaedo and the allegory of the cave. Then Aristotle criticizes and challenges this idea in his work‚ Nicomachean Ethics. While both philosophers have extremely persuasive
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Aristotle creates a metaphorical map directing the reader to a destination known to him as magnanimity. Vices such as vanity‚ boastfulness‚ and excess anger‚ are all concepts which Aristotle insinuates that a magnanimous person should not be comprised of (CITATION). Though‚ he also mentions deficiencies such as pusillanimity‚ self-deficiency‚ and patience which a magnanimous person should have (CITATION). An individual who can balance between both these virtues and vices is what Aristotle would deem
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second book of The Politics‚ Aristotle digresses from Plato’s recommendations and provides a counter framework for what he believes is an ideal state. The best ideal state according to Aristotle is one that is not ruled by philosopher kings. This main feature of rulership is what distances Aristotle from Plato. Is it natural for there to be a group of philosophers ruling? Is it natural that these philosophers must be removed from private life? These are the questions Aristotle deals with in the second
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The Classical Greek Political Thought deeply focused on structuralizing the political institutions and perfected the allocation of functions among them. Whereas‚ Thucydides and Aristotle are two distinct personas who dedicated time to craft what is for them the relative best and grasping the truth for the early city-states. Providing a comparison between two identities requires a thorough research with regard to philosophy in life‚ technique in constructing arguments‚ and their contributions to the
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