the moral and political duties and characteristics of a citizen according to Plato and Aristotle. The essay will be splitted into three parts. The first part will focus on Plato’s description of citizen’s duties‚ followed by Aristotle’s view on it. The comparison and highlighting of the differences and similarities between philosophers will be given at the next part. Finally‚ it will be concluded that Aristotle and Plato have a range of notable differences as well as similarities in their views on
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Aristole on wealth • What human beings want is to increase wealth with no limit and to maintain their store of money. They are so occupied with life that they want to live it‚ not live it well. And since their appetite for life is unlimited‚ they also want an unlimited amount of what sustains it. And those who do aim at living well seek what promotes physical gratification. So‚ since this too seems to depend on having property‚ they spend all their time acquiring wealth. And the second kind
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not narrated; and effecting through pity and fear (what we call) the catharsis of such emotions” (Aristotle). This is what the great Greek philosopher‚ Aristotle‚ believes a drama must have to be great‚ which he explains in his essay Poetics. Aristotle believed that it was possible to categorize works of art‚ namely dramas‚ as being better than another by the use of his “rubric.” Basically‚ Aristotle says that to be a great drama‚ the drama must: have a clear protagonist that the audience identifies
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of the body‚ external goods‚ and goods of the soul. One conflict comes between leading a courageous‚ brave life and desiring happiness. To explain the aforementioned I feel it necessary to define true courage. It seems true courage revolves around death. Not every kind of death is considered noble‚ for example death from drowning or death from disease. Aristotle feels the noblest death is death in battle because man is faced with the greatest dangers. To die a noble death‚ one must be in
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Aristotle Virtues Theory talks about doing the right thing because it is rights. Not doing the right thing because it benefits you or because something of your personal is at stake. It is also about understanding right from wrong and applying that knowledge to moral behavior. Aristotle believed that when making a decision morals tend to take over in more cases than none. The decisions that we make has to do with having the knowledge of understanding right from wrong. He also say that the right decisions
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Estelle Rousseau Ancient Greek Philosophy Professor Lemos 23 November 2012 Plato and Aristotle’s Contrasting Views on the Nature of the Soul Both Plato and Aristotle offered theories on the nature of the soul throughout their prolific careers. Though they both agree on the existence of a soul in living things‚ they diverge in perspective on its ultimate goals‚ how it exists in relation to the body‚ what actions benefit and harm it‚ and whether or not our souls survive our bodies in death. In
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due to a disruption of the work of the organism. In political terms‚ when reason ceases to govern‚ justice ceases its work of ensuring cooperation‚ friendship‚ and like-mindedness within the polis Aristotle connects the activity of the soul with participation in political justice and links happiness with logos and justice in the actualization of the human soul’s capacity for engagement in the work
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Virtue ethics was systematized by Aristotle during the 4th century BC. In his writing‚ Nichomachean Ethics‚ Aristotle outlined three terms to describe his ideology. The first of these three terms is eudaimonia. This means happiness‚ “good spirit‚” or flourishing. In Aristotle’s eyes‚ eudaimonia is the state to achieve to realize ones full potential. The second term‚ telos‚ is the end‚ purpose‚ aim‚ or goal that one should be trying to achieve. One can only achieve eudaimonia by fulfilling their telos
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Aristotle provides the teleological approach of how to live well in his collection of lectures‚ Nicomachean Ethics. In Book II of Nicomachean Ethics‚ Aristotle presents his definition of virtue in which it is "a kind of mean" (N.E. 129). According to Aristotle‚ moral virtue is a means to an end‚ happiness. By using Sophocles’s Antigone‚ I will support Aristotle’s theory of virtue in which he reasons it to be a state of character between two extremes. A virtue that remains relevant today as it did
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Aristotle Life Aristotle was born in the year 384 B.C in Stagira‚ Greece. Aristotle’s father was a court physician to a Macedonian king. Aristotle would the Macedonian influence for the rest of his life and will keep strong connections the Macedonian court. When Aristotle was 17 he was sent to Athens for a better education where he then attended Plato’s Academy‚ the finest school in Athens. Aristotle created a very close relationship with Plato and his academy. Aristotle did not take over Plato’s
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