Confucius and Aristotle were two of the most critical philosophers in human history. Much of their work on virtue and ethics has been passed down through ages and used to teach generations on the differences of what is considered a rightful act or a wrongful one. This paper will discuss the similarities and differences of each philosopher. Analyze differences between Chinese and Greek cultures. It will also explore the application of these virtues/ethics in the modern work place. Aristotle was a Greek
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Tory Macdonald 9.25.12 Ethics of War and Peace Essay #1 My question: Plato‚ Aristotle and Cicero all talked about Just War Theory‚ and emphasis on the Just Warrior. Obedience and loyalty ( can lead to destruction. Plato‚ Aristotle and Cicero‚ the fathers of the Just War tradition‚ develop and enhance the concept of civic virtue and the necessity to uphold such morality during the most chaotic‚ violent and brutal of times – war. They each defend the necessity of war; yet emphasize
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According to Aristotle‚ in order to pursue virtue we must learn to both feel and act correctly. Being a virtuous person entails being affected by pleasure and pain. In book II of “Nicomachean Ethics”‚ Aristotle begins by explaining how virtuous actions are acquired by habit. He writes‚ “Rather‚ we are by nature able to acquire them‚ and we are completed through habit” (Aristotle 18). Essentially‚ Aristotle is saying that we acquire habits as we acquire skills. Virtues are acquired through habituation
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things to be aimed at” for a tragic hero according to Aristotle. Theses four traits include moral goodness‚ propriety‚ realism‚ and consistency. He also says that a tragedy must invoke catharsis‚ the purgation of the emotions pity and fear. A good example of an ancient Greek tragedy is the Oedipus Rex by Sophocles. The story of Oedipus Rex greatly supports Aristotle’s claims about tragedy. It’s obvious that to be a hero one must be good. Aristotle adds that “any speech or action that manifests moral
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Merrium-webster.com defines ultimate reality as “something that is the supreme‚ final‚ and fundamental power in all reality”. Although not mentioned in depth in Nicomachean Ethics‚ Aristotle does believe in an ultimate reality; a god-like ‘prime mover’ that set everything into motion. Surprisingly similar‚ Plato uses reflection and reason to deductively determine that there is a ‘natural creator’ who “…created…everything…in its essential nature” (Plato 316). While they mostly agree on ultimate reality
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This paper examines the meaning of modernity and the relations between the notions of public interest‚ ethics and law. By giving an example that raises this issue further‚ the realm of morality‚ professional ethics and law is discussed and whether their spheres of jurisdiction would overlap. It also explores the meanings and definitions of the key terms that are of most concern for this topic‚ and how they relate or differ from each other. A Singaporean example is also shown as evidence to support
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having too much which per Aristotle it’s a character flaw. The first virtue is courage which has an extreme of excess as rash (person). Rash per Aristotle is known to be too brave‚ which means having too much braveness inside‚ as a virtuous person would have less and/or an equal amount of brave (courage). Also‚ a rash (person) is more than hasty without though. “…rash people are impetuous‚ wishing for danger before they arrive‚ but they shrink from them they come” (Aristotle‚ 42) Rash people want the
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eventually rules were established for the establishment of function and order. As time progressed‚ it became a debate that this foundation was in favor for the greater good of humanity. So the question is: are humans by nature political animals? Aristotle‚ Rousseau‚ and Justin Smith have distinctive views on the subject of whether or not we in fact are. I believe that when humans started to live among each other‚ there began to be a sense of morale for the preservation of self and in turn human kind
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concepts as the good life‚ virtue‚ weakness of will and moral responsibility. In Nicomachean Ethics Book I chapter 7‚ Aristotle gives a thorough examination of ‘the good’ and just what it consists of. Along the way he discusses the relationship between happiness and the human function and the nature of virtue. Is final conclusion‚ that the human good is “the soul’s activity that expresses virtue”1 is a bit obscure‚ but his preceding argument is very thoroughly constructed. Aristotle begins his inquiry
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Aristotle‚ Immanuel Kant‚ and John Stuart Mill all discuss their philosophical systems‚ each striving to uncover the standard that guides morality. In Nicomachean Ethics‚ Aristotle outlines his system‚ beginning with the Chief Good towards which everything aims. The Chief Good is happiness‚ and is achieved through a life well lived. A life well lived results from performing our characteristic activity well‚ and humans’ characteristic activity is reason. Thus Aristotle uses reason to differentiate
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