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    : In Book III Chapter 10‚ Aristotle begins to tell us his views on temperance or self-control. He sees temperance to be the virtue of the non-rational part of human beings. He believes that temperance is a mean concerned with pleasures‚ for it is concerned less‚ and in a different way‚ with pains (Aristotle‚ Nicomachean Ethics III. 1117B25-30). He distinguish pleasures of the soul from those of the body. Pleasures of the soul would be love of honor and of learning. Those who are concerned with those

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    (How does Aristotle justify the existence of Slavery?) Aristotle was one of the greatest philosophical minds of ancient Greece. He is one of the most important founding figures in Western philosophy and his writings were the first to create a comprehensive system of Western philosophy‚ encompassing morality and aesthetics‚ logic and science‚ politics and metaphysics. Even though there were a lot of things happening during his time‚ and he wrote as much as he could before his time on this

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    Aristotle and the Tragic Hero The traditional hero stresses courage and nobility as essential traits of heroism. He lived by a code of honor and valued certain things as more important than others‚ so that he is willing to take risks and endure hardships for their sake. He is often a leader and protector of a community. The fact that the hero not only performs great deeds but performs them out of worthy principles renders his deed even more admirable. On the other hand‚ the Greek tragic hero is

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    still exemplifies a few of Aristotle’s “The High-Minded Man” qualities. Aristotle wrote of qualities that only a man of greatness and happiness would acquire. The essay‚ “The High-Minded Man” by Aristotle reflects characteristics of Oedipus In Oedipus Rex‚ he displays the high-minded qualities of truth and honor‚ but lacks in the gift of fortune. A high-minded man is one who speaks the truth. In “The High Minded Man” Aristotle writes “He must care for truth more than for what men will think of him

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    iA comparison between Aristotle and Plato on mimesis 1. Introduction Mimesis‚ as a controversial concept starting from the 15th century‚ is among the oldest terms in literature and artistic theory‚ and is certainly among the most fundamental. Developing centuries‚ the concept of mimesis has been explored and reinterpreted by scholars in various academic fields. The word “Mimesis” developed from the root mimos‚ noun designating both a person who imitates and a specific genre of performance based

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    2124/27/2013David Maldonado| | In On the Soul‚ Aristotle approached the concept of the soul from an essentially scientific perspective‚ employing elements of biology and metaphysics that encompassed everything from the concepts of substance‚ form‚ and matter‚ to those of potentiality and actuality. While Christians and other religious faiths have traditionally deemed the soul to be an immortal entity that lives on after physical death‚ Aristotle viewed the soul as united with the living body‚ and

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    define and consider different definitions of what happiness is‚ and I think that Plato and Aristotle offer interesting views of happiness and what it means for one to live a good life. Both philosophers agree that happiness is an important factor in one’s life and essentially the essence of how to live a good life. Plato offers many theories and definitions of justice leading to happiness‚ while Aristotle argues that happiness is the main goal that all humans aim for in their entire life. Plato offers

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    Short Paper 2 “How would Aristotle respond to Utilitarianism?” How would Aristotle respond to Utilitarianism? The Definition of “Utilitarianism” is an ethical theory holding that the proper course of action is the one that maximizes the overall "good" of the greatest number of individuals. It is thus a form of consequentialism‚ meaning that the moral worth of an action is determined by its resulting outcome. The most influential contributors to this theory are considered to be Jeremy Bentham

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    Aristotle’s theory of the Tragic Hero: “A man doesn’t become a hero until he can see the root of his own downfall” Tragic hero’s who fit under Aristotle’s depiction are known as ‘Aristotelian Tragic Hero’s’ and possess five specific characteristics; 1) A flaw or error of judgment (also known as ‘hamartia’ which is a fatal flaw leading to the downfall of a tragic hero or heroine) 2) A reversal of fortune due to the error of judgment (also known as ‘peripeteia’‚ which is a sudden reversal of fortune

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    The Metaphysical Pizza as Sliced by Plato and Aristotle   Plato and Aristotle were Greek philosophers who lived within the third and fourth century BC. Thought Aristotle was a student of Plato‚ they each had very different ideas or theories on how life is or Metaphysics. Plato theorized that reality was outside of our physical world and outside of most humans understanding‚ while Aristotle theorized that this physical world was the only world and the only reality. Plato looked for a universal

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