Aristotle discusses in Book 2 Chapter 6 about Shame and Shamelessness. He defines shame as “pain or disturbance in regard to bad things‚ whether present‚ past‚ or future‚ which seem likely to involve us in discredit; and shamelessness as contempt or indifference in regard to these same bad things” (Aristotle‚ pg. 85). Aristotle makes an intriguing conclusion when he says that if we take these definitions as previously stated above to be true‚ we feel same at such bad things as we think are disgraceful
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Aristotle (384 BC March 7‚ 322 BC) was an ancient Greek philosopher and a student of Plato‚ considered first scientist in Western world. He was a philosopher of common sense. He tried to define essences and his aim is to explicate the world as well as cosmos surrounding us. According to Introduction of Metaphysics‚ Aristotle’s world-view is teleological that there is kind of purpose in cosmos: " What is important is that the world seems to have a purpose‚ a meaning and even a design. It
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Aristotle’s Concept of Imitation Aristotle took the term ‘Imitation’ from Plato‚ yet Aristotle gave new dimensions and significance to the term. Aristotle’s imitation is not mere copying but a creative imitation or re-creation. It is the imitation of the ideals. Aristotle describes the medium‚ objects and manner of poetic imitation. Plato’s Idea of Imitation Plato divides arts into useful arts like medicine and agriculture and imitative arts like poetry. To Plato ‘idea’ was the truth
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morality. He must also understand how to live a life of temperance‚ without giving in to the pleasure of the extremes. If achieved‚ this life of excellence will ultimately lead to eudaimonia‚ which translates to happiness‚ success‚ and fulfillment. Aristotle states that every activity aims at some good. Although this is true‚ some activities are considered more virtuous than others. For instance‚ if one pursues something that they selfishly desire‚ then the result will be vain and not truly profitable
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of how man should act and reason. They have a similar view of the end: greatness‚ but the means which the two philosophers describe are distinctly different. Machiavelli writes about man as mainly concerned with power and self-assertion‚ while Aristotle desires a society of individuals‚ of honorable men. An excess of the power seeking Machiavellians and an undeniable scarcity of genuine individuals have created a contemporary society so out of touch with its own humanity that it desperately needs
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Three Athenian philosophers flourished in Ancient Greece from 470 BC until 322 BC. They were Socrates‚ Plato‚ and Aristotle. These philosophers were famous for their "schools of thought." They questioned basic and widely accepted ideas. The works of these three men were the foundation for great western philosophy and still play a vital role in our evolution today. The lives they led influence the modern world greatly. The first of these three men is Socrates who lived from 470 BC until 399 BC.
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mere imitation of emotion and was thus an improper educator of the people. Aristotle was Plato’s most valued pupil‚ as such‚ much if not most of his work in the Poetics draws crucial inferences from Plato. Aristotle breaks from the historically linear progression of thoughts passed down from teacher to student on the topic of emotional value in writing and its impending effect on poetry’s ability to educate. Catharsis‚ Aristotle would say‚ should not be a hindrance on the rationality of a poetic work’s
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Can Superior and Inferior People Become Complete Friends? This paper examines whether inferior and superior people can be friends based on complete friendship according to Aristotle. First‚ I will clarify the definition of a complete friendship and what it entails. Secondly‚ I will explain the different types of equal and unequal friendships in accordance with complete friendship. Then I will show how different levels of affection follow the forms of inequality and how a sort of equality can
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tragic hero. A hero must fall from grace and must be able to clearly comprehend the cause of his fall. The “fall” must take place due to an error in judgement that arises out of some flaw (hamartia) in the character of the hero. “According to Aristotle a tragic hero is a person of exalted position who on account of some error or flaw suffers total reversal of fortune arousing feeling of pity and fear. The calamities befalling him are exceptional and unexpected‚ and generally lead to his death.”_1
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THE KINGDOM OF HEAVEN Deborah Rurisa Dec 17‚ 2014 Entering the kingdom of God is not easy‚ the Kingdom of God is only reserved for the humble and the righteous . There are different facts about the kingdom of heaven that people fail to understand ‚ and it’s our job as Christians to tell others about the kingdom of God . Joe Dasin‚ a 1900 famous french singer always said‚ “on iras tous au paradis ”‚ which basically means we will all go to paradise whether we do good or
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