CHAPTER 4 CHAPTER OUTLINE What Is Managerial Ethics? Criteria for Ethical Decision Making Utilitarian Approach Individualism Approach Moral Rights Approach Justice Approach Factors Affecting Ethical Choices The Manager The Organization Managerial Ethics and Corporate Social Responsibility LEARNING OBJECTIVES After studying this chapter‚ you should be able to do the following: 1 Define ethics and explain how ethical behavior relates to behavior governed by law and free
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2/19/07 Aristotle Ethics Aristotle’s Nicomachean Ethics provides a sensible account for what true moral virtue is and how one may go about attaining it. Aristotle covers many topics that help reach this conclusion. One of them being the idea of mean between the extremes. Although Aristotle provided a reliable account for many philosophers to follow‚ Rosalind Hursthouse along with many others finds lose ends and topics which can be easily misinterpreted in Aristotle’s writing. Aristotle explains
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Buddhism & Aristotle Both Buddhism and Aristotle present intriguing philosophies; Buddhism promotes gratitude and suffering. Buddhists believe that happiness is not achieved by wealth‚ prestige‚ and luxury. Happiness is achieved by understanding the teachings of Buddhism and achieving nirvnana‚ which means to free the soul from bad Karma. On the other hand‚ Aristotle felt that Eudaimonia (happiness) was only achievable by fulfilling one’s full potential. In other words‚ happiness comes from
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Aristotle describes virtue as balance between vices. (Nic. Ethics‚ IV 2). By being truly virtuous‚ that means one has reached ultimate perfection. The question is‚ can someone be virtuous? If being truly virtuous means one is perfect‚ many religions such as Christianity refutes the idea of a being having the ability to be perfect without being God. There are large issues that make one question how one can be virtuous‚ what path to take and discovering how that decision was made in the first place
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Aristotle’s Tragic Pleasure Bradley Elicker Temple University Abstract: Aristotle writes the Poetics as an investigation into representational art and‚ more specifically‚ as an investigation into the art form of tragedy. While Aristotle goes into great detail regarding the technical aspects of creating and appreciating a work of tragedy‚ he is somewhat lacking in his descriptions of how tragedy is enjoyed by an audience. Aristotle speaks of this tragic pleasure in two ways; as the pleasure of mimesis
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Analyzing Aristotle 1) The soul and the body are different forms. While the body is visible and mortal‚ the soul is invisible and immortal. He suggests that although the body dies and decays‚ the soul continues to exist. I do believe there is life after death‚ everyone must eventually die‚ and it cannot be avoided. However‚ even though death is a fact of life‚ it is a topic that many people prefer not to talk about. This avoidance of discussion is usually due to the denial of one’s own death and
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not narrated; and effecting through pity and fear (what we call) the catharsis of such emotions” (Aristotle). This is what the great Greek philosopher‚ Aristotle‚ believes a drama must have to be great‚ which he explains in his essay Poetics. Aristotle believed that it was possible to categorize works of art‚ namely dramas‚ as being better than another by the use of his “rubric.” Basically‚ Aristotle says that to be a great drama‚ the drama must: have a clear protagonist that the audience identifies
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ANCIENT ART 200 Was the Mask Of Agamemnon Edited by Schliemann and his Workers? 5/14/2011 Sandra.Baah | Schliemann was a German archeologist who excavated the shaft graves of Mycenae. He found a mask which has been claimed to be the mask of Agamemnon. This has brought up endless debates about the authenticity of the mask. The mask is said to be one of Schliemann’s forgeries. Some scholars claim the mask is too new or does not have any qualities that prove that it is Mycenaean. It is difficult to
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135). Before Agamemnon enters his father’s house and is ultimately murdered‚ he raises his right hand in honor of the gods saying: “the ones who sent me forth have brought me home” (pg. 134). This most accurately portrays Agamemnon’s dilemma; that is‚ he is imprisoned in the middle of two moral obligations. Each of these obligations is absolute but in utter opposition with one another. Agamemnon is an innocent man forced by the gods into making a morally problematic decision. Agamemnon arrives late
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The House of Atreus is one of the finest examples of uncontrollable fate in all of ancient literature. The lineage of Atreus is steeped in the spilling of family blood starting with Tantalus and continuing with Agamemnon. However it is Atreus who is responsible for the curse on the family‚ since he was the one who tricked Thyestes into eating his children. It was this one event that caused the continuation of family bloodshed and forced family members of the House of Atreus to fulfill their obligatory
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