Notes on Poetics by Aristotle Part VI-Defining tragedy‚ it’s elements and Imitation Defines tragedy as an imitation that is serious‚ complete and with a certain magnitude. The success or failure of the tragedy aspect is dependent on action‚ and action consists of distinctive qualities through character and thought. Character is the association of virtues we give to the agent. Thought is fund everywhere‚ for everything must be justified. Therefore it is relevant for any statement or truth
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Aristotle ’s Rules For Tragedy Laid Down In Poetics As They Apply To Blood Relations By Sharon Pollock Aristotle could be considered the first popular literary critic. Unlike Plato‚ who all but condemned written verse‚ Aristotle breaks it down and analyses it so as to separate the good from the bad. He studies in great detail what components make a decent epic or tragedy. The main sections he comes up with are form‚ means and manner. For most drama and verse‚ Aristotle ’s rules are a fairly
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Aristotle was one of the most intelligent philosophers in ancient Greece. In his work ‘poetics’ he defined the rules that need to be followed to write an impactful tragedy drama. He defined the characteristics that are required in a powerful drama. The six constituents needed to be present in a tragedy are Plot‚ Character‚ Thought‚ Spectacle‚ Song and Diction. Sophocles is a Greek dramatist who wrote tragedy plays. Sophocles’ play Oedipus the King is tale of a mythological character called Oedipus
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Aristotle Assignment When it comes to the art of tragedy‚ many philosophers have tried to define what makes something perfectly tragic. One such person is the well-renowned Greek philosopher Aristotle who felt that every successful Tragedy has six main parts: Plot‚ Characters‚ Diction‚ Thought‚ Spectacle‚ and Melody. Although Aristotle points out that Character and Spectacle can occasionally be left out‚ these six parts are the fundamentals to a good tragedy that he focuses on. While reflecting
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Comedy and Tragedy | | Comedy According to Aristotle (who speculates on the matter in his Poetics)‚ ancient comedy originated with the komos‚ a curious and improbable spectacle in which a company of festive males apparently sang‚ danced‚ and cavorted rollickingly around the image of a large phallus. (If this theory is true‚ by the way‚ it gives a whole new meaning to the phrase "stand-up routine.") Accurate or not‚ the linking of the origins of comedy to some sort of phallic
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teaching of ethics primarily focuses on the good life‚ or more precisely‚ how one must go about to achieve the good life. In order to understand what the good life is‚ an examination of what is meant by ’the good’ is necessary. We often say things such as "that is a good car‚ that is a good computer‚ that is a good phone‚ etc." But what is it that allows us to make the judgement whether something is good or bad? If we take a closer look‚ something is either good or bad based on its operation. When a thing
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According to Aristotle the good life is the happy life‚ as happiness is an end in itself. He also believes that all actions aim at the good and that the good is happiness. I believe ‘some’ of Aristotle’s views on the good life are correct but I believe sometimes we can sacrifice our own happiness for someone else’s happiness and the people that don’t have the power to reason do have souls and they are still as human as everybody else. In order to make my point I will first have to explain Aristotle’s
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For a story to be a tragedy it has to follow the principles set by Aristotle‚ a Greek philosopher‚ or those of Arthur Miller who is a twentieth century playwright. A tragedy‚ in Aristotle’s view‚ usually concerns the fall of an individual whose character is good but not perfect and his misfortunes are brought about by the tragic flaw. This flaw is the part of the character that personifies him as being tragic. Miller uses this definition of a tragedy but also broadens it including the common
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things to be aimed at” for a tragic hero according to Aristotle. Theses four traits include moral goodness‚ propriety‚ realism‚ and consistency. He also says that a tragedy must invoke catharsis‚ the purgation of the emotions pity and fear. A good example of an ancient Greek tragedy is the Oedipus Rex by Sophocles. The story of Oedipus Rex greatly supports Aristotle’s claims about tragedy. It’s obvious that to be a hero one must be good. Aristotle adds that “any speech or action that manifests moral
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Being a Good Wife The differences between women and men have usually lead to women being seen unequal to men in many cultures similar to how Aristotle viewed women. Patriarchy was a feature in culture of 330 B.C.E as Aristotle wrote on his perspective of women’s role to a man and explaining the general value that women are to Greek culture. The source establishes Aristotle as a long-term influence on the views of women and shows aspects of the bias of social class and gender bias of society in Greek
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