Poetics by Aristotle Aristotle’s Poetics is the earliest-surviving work of dramatic theory and the first extant philosophical treatise to focus on literary theory 6 Constituent Parts * plot (mythos) Refers to the "structure of incidents" (actions). Key elements of the plot are reversals‚ recognitions‚ and suffering. The best plot should be "complex" (i.e. involve a change of fortune). It should imitate actions arousing fear and pity. Thus it should proceed from good fortune to bad
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Aristotle and Friendship According to Aristotle‚ there are three kinds of friendship based on three kinds of love that unite people. Aristotle defines friendship through the word‚ philia. Philia is the emotional bond between human beings which provides the basis for all forms of social organizations‚ common effort‚ and personal relationships between people. The three kinds of friendship Aristotle explains are utility‚ pleasure‚ and complete friendship. Friendship based on mutual utility
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People have defined happiness as some kind of good of a human being. In Nicomachean Ethics: Book I‚ Aristotle defines happiness as the activity of living well‚ which in the Greek word is called eudaimonia. He tends to think that happiness is how we balance and moderate our lives to seek the highest pleasures‚ which he calls maintaining the mean. In the following excerpt from Book I‚ Aristotle talks about how happiness presumably consists in attaining some good or set of goods. “Now goods have
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between friends‚ foes‚ and even family members develop everyday for people of all walks of life. It is part of human nature to disagree‚ cause conflict and fight for what we believe in even if that means stepping on someone else’s toes along the way. Aristotle had thoughts on complication dating back to 335 B.C when he wrote Poetics- the earliest surviving work of dramatic theory. In it he analyzed tragedies and theorized that every tragedy falls into two parts- complication and unraveling or denouncement
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in that one must only be concerned with his/her business and not minding other’s problems. The justice that occurs in their society depends on the class to whom one belongs. However‚ Aristotle‚ his student‚ was more for all-encompassing justice aiming for the ultimate goal of the constitution. Equality‚ for Aristotle‚ depends on the constitution in which the society is built upon. For democracy‚ it promotes equality for those who are equal‚ but only for those who are equal. Elaborating on this‚ equality
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Aristotle’s insistence that all specifically unjust actions are motivated by pleonexia Pleonexia can be understood as the desire to have more of some socially availablegood‚ and is usually translated as greed or acquisitiveness. Close . Second‚ Aristotle does not identify a deficient vice with respect to justice. This violates his "golden mean" doctrine with respect to virtue. Without the identification of the deficient vice with respect to justice‚ then justice must not be a virtue of character
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happy is completely wrong and immoral. Aristotle’s beliefs are somewhat different than a moral relativists. Aristotle believed that a good life is a happy life‚ and that happiness and virtue are directly related. Virtue is the ultimate goal that everyone should strive for. If what makes you happy is good and moral‚ then it is acceptable to impose your lifestyle on other people. Aristotle would disagree with the moral relativists standpoint because a good life should make anyone happy‚ while moral
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According to Aristotle‚ Form * Is that which disciplines‚ directs and constrains matter. * You are a bit of matter come to existence with various forms that are within. If the form of being triangle makes it possible to have a certain degree‚ then your form should be giving you that kind of necessity. Forms bring you into reality. When form brings discipline‚ structure‚ through time in the universe does it do through discipline. Determinism is whatever is going on is the only way things
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Am Phronesis According to Aristotle and his theories‚ there are two basic types of intellectual virtues by which we live our lives. The two intellectual virtues that he speaks of are wisdom and phronesis. Wisdom is a virtue that we are able to gain and increase throughout our lives through experience and time. Of the two different intellectual virtues that Aristotle speaks of‚ wisdom is more of a scientific knowledge‚ it is the type of knowledge that would be expected of an intellect. While
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Nehemas & Aristotle For Nehemas‚ friendship is a moral state where one treats a specific group of people with preference. Where one neglects neglecting moral value in order to give those specific people that specific treatment. The values of friendship distinguish us from each other and make us different in the sense that opposites attract or it makes us interesting to each other. He says that there are different types of friends. Casual‚ close and in between. The close friends are very special
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