NIGERIA NSUKKA TOPIC THE CATEGORIES OF ARISTOTLE COURSE INTRODUCTION TO METAPHYSICS 1 NAME MABKWE NICHOLAS CHUKWUNWEIKE REG. NO 09/UN/SI/A/0826 LECTURER REV. FR. DR. B. ABANUKA C.S.Sp. DATE JANUARY 2011 INTRODUCTION Aristotle (384-322BC) is one of the most influential philosophers of the western tradition and had many philosophical works credited to him. In his treatise on logic collectively known as “Organon”‚ Aristotle gave two preliminary treatises; “The Categories
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Utilitarianism is a teleological theory in normative ethics‚ this essentially means that the theory is one in which looks at the consequences of an action to determine if it is right or wrong. The theory of Utilitarianism mainly derives from the concept of utility which in this context is defined as something which is beneficial or conducive to the well-being of the maximum number. There are two main scholars of Utilitarianism‚ one of which is Jeremy Bentham and who is regarded as the founder of
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Business Ethics versus Military Ethics June 18‚ 2005 Business Ethics versus Military Ethics "The ultimate basis for ethics is clear: Human behavior has consequences for the welfare of others. We are capable of acting toward others in such a way as to increase or decrease the quality of their lives. We are capable of helping or harming. What is more‚ we are theoretically capable of understanding when we are doing the one and when the other. This is so because we have the capacity to put ourselves
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With any approach to ethics there will be conflicts‚ ambiguity or in some cases inconsistency. However in all approaches to ethics‚ such as Kantianism‚ Utilitarianism or in this case virtue there will be logical‚ rational and sound decisions made and outcomes produced. Virtue ethics is influenced heavily by Aristotle whose Nichomachean ethics was based on the teleological idea that nature is for a purpose i.e. Sex is for reproduction. One clear advantage of the virtue ethics system is that as opposed
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culture of the Department. What‚ she asks you‚ should she do? Should she stay‚ or leave? If she stays‚ how should she comport herself? Sometimes‚ Aristotle notes‚ the end in one activity-end formula can become an activity in another. If the pursuit of happiness is never pursued for the sake of some other thing‚ then according to Aristotle it is the "highest of all goods" or the "complete good" or the "good that is self-sufficient". 1. You practice carpentry (activity) in order to build
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The virtuous life is the best life. Humans continuously work to achieve happiness because it is the highest end and the chief good that is desired by all. Both Aristotle and Pieper agree with the notion that happiness is the final goal in life. Aristotle believes that in order to obtain happiness one must habituate virtuous actions all throughout his/her life. On the other hand‚ many people believe that a life in which happiness is generated by pleasures that provide temporary joy or relief from
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Scandinavian Literature Authun and the Seven Virtues As long as there has been recognized sin in recorded history‚ there has been the virtuous equivalent by which good people live their lives. Before Christianity‚ there were the Pagan virtues‚ and when Christianity came into dominance in Scandinavia‚ it adopted these virtues and added several spiritual virtues of its own. Each virtue can be seen as a reflection of societal thought. The virtues tell how the ideal person lives their life‚ and this
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Aristotle on the Soul Aristotle’s notion differs from the usual conception of a soul as some sort of substance occupying the body‚ existing separately and eternally. To him‚ the soul is the essence of a living thing. The soul is what makes an organism an organism at all by actualizing its potential for life‚ and it’s constituted by its capacity for activities essential to that specific type of being. His investigation into the nature of the soul demonstrates basic principles of his philosophical
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Aristotelian Approach is a way to look at individuals in a corporation the same way Aristotle looked at people in the environment‚ by taking individuals into consideration over society‚ it focuses on individual habits of character to do good. Aristotle believed rights are important but the concern is more with the individuals’ virtues. There are six dimensions of this ethics: Community‚ excellence‚ role identity‚ integrity‚ judgment‚ holism (University of Phoenix‚ 2009). In recent years
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East Meets West: Toward a Universal Ethic of Virtue for Global Business Some Western cultures operate upon an individualistic rights-centered morality‚ while Eastern cultures favor a more community-centered ethic of virtue (Wong 1984). There is no universal ethic. In particular‚ it is recognized that the Western thinker Aristotle and his virtue ethic strongly resembles that of the Eastern thinker Confucius. This similarity suggests that a universal virtue ethic may already exist in the form of a
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